💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (01)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Miyan Biwi Ka Ek dusre ko khoon Dene Se Nikaah Par Koi Asar Nahi Padta*
*✦ Agar shohar ya Biwi ko khoon chadhane ki Zarurat Ho Aur Donon Ka (blood group) Bhi Ek jaisa Ho ke Ek dusre ko chadhaya ja sakta hai to Biwi Ka khoon shohar ko ya shohar ka khoon biwi ko chadhane Se rishta Jawziyat Mein Koi farq nahin Padta nikah Badastur Qayam rahta Hai kyunki shariyat Islam Ne Mahrimiyat ko Nasab, musahrat aur Raja'at ke sath khas kiya hai aur in Teeno mein se koi bhi yahan nahi paya jata*
*(📚 Fatawa Mahmoodiya 18/331)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (02)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Aaqil Balig Ladka ya Ladki ko kisi Rishte Par Majboor Nahi kiya ja Sakta*
*✦ Ba'az ilaqo me Dekha gaya hai ke wahan aaqil baligh ladke ya ladki ko kisi ke sath nikah karne par majboor kiya jata hai, halanke unki razamandi nahi hoti aur na hi unse pucha jata hai, to yaad rakhe ke awliya ki janib se baligh ladke ya ladki ko unki khawish aur raza ka khayal kiye hue bagair kisi rishte par majboor karna qat'an jaiz nahi hai, awliya ka apni raaye par israr aur us par majboor karne ke liye tarah tarah ki dhamkiya dena islaam ke huqooq se mehroom karne ki narwa koshish hai, aur is tarah ke rishte kamyaab nazar nahi aate, dusri taraf ladke ya ladki ko bhi awliya ki ijazat aur razamandi se nikah karna chahiye, take Rishte me Barkat ho*
*(📚Durre mukhtaar ma'a Raddul mukhtar 4/118)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (03)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Ladke walo ka ghalat nasab Zahir karke nikah karna*
*✦ Kisi ladke aur uske Ghar walo ne rishta nikah tai karte waqt ghalat bayani se kaam liya aur apne nasab ya khandan ya Muaashi wa samaji halat ke baare me khilafe waqiya bate bayan karke nikah kiya, lekin baad me dhoka dahi aur ghalat bayani Zahir hui to nikah munaqid hua, Albatta ladki ya uske awliya ko qazi ke paas nikah Faskh karne ke liye muqadma dair karne ka haq hasil hoga*
*(📚Fatawa qazi Khan 1/353)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (04)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Tabligi ijtimaat Mein nikah karna*
*✦ Nikah ke baare me shariyat mutahharah ka hukm ye hai ke usme fuzul kharchi se bacha jaaye aur nikah ki khoob shohrat ho, Rasoolullah ﷺ farmate hain ke "sab se ba Barkat nikah wo hai jis me monat kam ho*
*✦ Aaj kal tabligi ijtima'at me jo nikaho ka in'iqaad kiya jata hai, ye na sirf jaiz balke mustahsan hai, kyun ke isse muashra fizul kharchi se mehfooz rehta hai, aur nikah ki khoob shorat hoti hai*
*(📚Durre mukhtaar ma'a Raddul muhtaar 4/57)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (05)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Saali se bura fel kiya to biwi se nikah barqar raha ya khatam hua*
*✦ Sali ajnabiya ke hukm me hai, isse pyar aur muhabbat ki baatein karna ya Bo's ya kinar aur zina sab najaiz aur haram hai, jese aam ajnabiya ke saath ye haram hai, sali se zina ki wajah se biwi se nikah khatm to nahi hota, magar jab tak sali ek mahawri se paak na ho jaaye us waqt tak apni biwi se hambistari ki sharan ijazat nahi hogi, aur agar sali us zina ki wajah se hamila ho gayi to jab tak wiladat na ho jaaye zani ke liye apni biwi se hambistari ki shar'an ijazat na hogi, Ahadise mubarka me in rishto ( sali behnoyi, Dewar bhabhi) ke hawale se parde ki zyada taqid aayi hai, kyunke yahan fitne me ibtila ka andesha zyada hai, agar kisi se mazkura gunah sarzad hua ho to uspar sacchi tauba aur parde ka ehtmam lazim hoga*
*(📚Durre mukhtaar ma'a Raddul muhtaar 6/380 said)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (06)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Shia Ladki Se Nikah ka Hukm*
*✦ Agar kisi Shia ka Aqidah ye ho ke Qur'an me tehreef (Raddo badal) hui hai, ya jibraeel Ameen se wahee pahunchane me ghalti hui hai, ya Hazart Ayesha Rz par bohtaan bandhta ho, ya unke jo 12 imam hain unke baare me is baat ka qail ho ke unko halal wa haram ka ikhtiyaar hai, ya Allah Ta'ala se ghalti ke sudoor ka qail ho, ya uske alawa koi kufriya aqidah rakhta ho to is tarah ke aqaid ka hamil koi bhi fard muslmaan nahi hai, lihaza mazkura aqaid rakhne wali shia khatoon se kisi Sunni ladke ka nikah jaiz nahi hai, agar wo nikah kar le to wo nikah kala'adam shumar hoga, aur fil for alahedgi lazim hogi, Albatta agar shia khatoon apne batil kufriya aqaid se sacche dil se tauba kar ke mu'tabar gawaho ke samne islami aqaid ke etraf ke sath sath shia ke batil aqaid se mukammal bara'at ka izhar kare aur sahi islami aqaid ka dil o jaan se iqrar kar le to us se nikah jaiz hoga*
*(📔Durre mukhtaar ma'a Raddul Mukhtar 3/46)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (07)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Mangetar se baat karna*
*✦ Mangni nikah ka wada hai, Nikah nahi hai, mangni karne ke baad bhi mangetar digar ajnabi ladkiyo ki tarah na mehram hi hoti hai, aur na mehram ladki se ta'alluqat rakhna, milna julna, aur hansi mazaq ya bagher zarurat baat cheet karna jaiz nahi hai, aur massege par bhi ta'aluqat rakhne ka yahi hukm hai, neez hamare muashre ka ye almiyah hai mangni ek taweel zamane tak chalti rehti hai, aur mard o zan mangni ke baad ek dusre se milte julte hain,aur usme kisi Qism ki qabahat mehsoos nahi karte, balke unke khandaan wale bhi usko bura nahi samjhte, halanke Shar'an ye bilkul na jaiz hai, behtar aur samjhdari ki rah ye hai ke, mangni ke baad nikah aur rukhsati me takhir na ki jaaye, lihaza agar fitne me mubtala ka andesha hai to jldi rukhsati ka intizaam kiya jaaye*
*(📔Fatwa jamiyah binnauri town karachi 144207200024)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (08)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Razai bhai ke bhai se nikah ka hukm*
*✦ Ladki ke liye apne razai bhai ke bhai se nikah is surat me jaiz hai jab wo mazkurah ladki ka razai bhai na ho, Maslan agar zaid aur bakar bhai ho aur Fatima jo unke liye ajnabi ho, fir Fatima ne zaid ki waldah ka doodh piya, to zaid ki waldah ki tamam awlaad se Fatima ka raza'at ka rishta ho gaya, lihaza ab Fatima ka zaid ke bhai bakar se rishta na jaiz ho gaya, Albatta agar Fatima ne zaid ki waldah ka doodh na piya ho, balke zaid ne Fatima ki waldah ka doodh piya ho, to Fatima ka zaid ki waldah ki awlaad se raza'at ka rishta nahi hoga, lihaza is surat me Fatima ka zaid ke bhai bakar se rishta karna jaiz hai*
*(📔Durre mukhtaar ma'a Raddul Mukhtar 213/3)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (09)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Muslmaan mard ka ghair muslim ladki se shadi karna*
*✦ Kisi muslmaan mard ke ghair muslim aurat se nikah karne ki chand surtain hain*
*✦ 1. Agar wo gair muslim aurat muslmaan ho jaaye to usse nikah karna bila shuba jaiz hai*
*✦ 2. Agar wo ghair muslim aurat ahle kitab ( yahi yahudi ya isai mazhab ki ho) ho to usse nikah karna makrooh hai, kyunke mojuda zamane me unke sath budobaash ki surat me apne ya apne baccho ke deen aur unke islami riwayat ko bachana mushkil hai*
*✦ 3. Agar woh gair muslim aurat kisi aasmani deen ko manne wali nahi, balke dohriya/ mushrika hai to usse nikah karna jaiz nahi hai*
*(📔Fatawa hindiya 281/1)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (10)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Haqq E Mehar kya hona chahiye ?*
*✦ Mehar biwi ka Haqq hai, jo ke us Aurat ke qareebi dadihali (Walid ke khandan) hum sifat Ladkiyo ki mehar ke barabr hona chahiye, baqi agar ladki aur uske baap Wagera ki ijazat se kuch kam rakha jaaye ya ya Ladke ki ijazat se zyada rakha to Aisa karna bhi jaiz hai*
*✦ Albatta mehar ki kam se kam miqdar das dirham hai, aur das dirham me das tola sade saat Masha Chandi hoti hai, aur ye mojuda giram ke hisab se tees giram 600 atthara mili giram (30.618 giram) Chandi hoti hai*
*(📔Durre mukhtaar ma'a Raddul Mukhtar 101/3)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (11)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Dusri biwi apne huqooq se dast bardar ho jaaye to?*.
*✦ Shariyate mutahharah me mard ko bayak waqt char shadiya karne ki ijazat hai, basharte ke biwiyo ke darmiyan adal aur barabri kar sake, aur shadi ke sath mard aur aurat ke darmiyan kai huqooq mutalliq hote hain, ye ta'alluqat sirf hambistari tak mehdood nahi hai, balke shadi ki surat me biwi ka mehar, naan aur nafqa، uski rihaish ka intezaam, zawjain me se kisi ek ke intiqaal ke baad dusre ka uske tarke me hisse daar Banna wagera shamil hai, isi wajah se shariyat ne shadi me gawaho ki shart lagayi hai, take logo ko shadi ka ilm ho aur tohmat ka andesha na ho, aur unke huqooq ka thaffuz ho sake, dusri shadi karne se ye tamam huqooq dusri biwi ke liye bhi sabit ho jaate hain aur uske sath sath dono biwiyo ke darmiyan tamam muamlaat ( nafqa, rihaish, aur raat guzarne) me barabri zaroori hai, han agr koi aurat apne shohar ke sath raat guzarne se dast bardar ho jaaye to uski gunjaish hai,aur jab us haq ko wapas lena chahe to le sakti hai, is surat me shohar par dono biwiyo ke darmiyan raat guzarne ki baari muqarrar karna lazim hoga , Albatta har biwi ke sath hambistari karne me barabri zaruri nahi hai, baqi nafqa shohr par har haal me lazim hai, biwi ke nafqe se dast bardar hone se nafqa maaf nahi hota*
*(📔Fatawa hindiyah 533/1)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (12)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Gawaho ka online Nikah sunne Se nikah ka hukm*
*✦ Wazeh rahe ke shariyate mutahharah me jis tarah nikah ko sahi hone ke liye ijaab o qubool ki majlis ka ek hona aur usme janibain me se dono ka khud mojud hona ya unke wakil ka mojud hona zaruri hai, isi tarah majlise nikah me dono gawaho ka ek sath mojud hona aur dono gawaho ka usi majlis me nikah ke ijaab o qubool ke alfaaz ka sunna bhi shart hai*
*✦ Lihaza agar kisi majlis me aaqidain to mojud ho, lekin gawahan mojud na ho, balke gawahan nikah ki karawayi ko online sun rahe ho, to is tarah krne se nikah Mun'aqid nahi hoga*.
*(📔Durre mukhtaar ma'a Raddul Mukhtar 23/3)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (13)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· kisi Aurat se Ghalat ta'aluqat ke baad uski behan se Nikah ka hukm*
*✦ Na mehram se ta'aluqat rakhna, aur shar'ee zarurat ke Baghair baat cheet karna ya hasi mazaq wagera karna Shar'an na jaiz aur haram hai, lihaza us se ijtinaab zaruri hai, aur hone ki surat me tauba wa Astaghfaar bhi zaruri hai, taaham aisa karne se uski dusri behan se nikah jaiz hai wo haram nahi hui*
*(📔Durre mukhtaar ma'a Raddul Mukhtar 34/4)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (14)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Dusri shadi ke Liye pehli biwi se ijazat lene ka hukm*
*✦ Bayak waqt ek se zyada (char tak) shadiyo ke liye Shar'an itni baat zaruri hai ke shadi karne wala tamam biwiyo ke jismani wa Mali huqooq ada karne aur unke darmiyan wajib huqooq me barabri par qudrat rakhta ho, pehli biwi ya kisi se ijazat lena ya use ittila dena Shar'an zaruri nahi hai, ta ham behtar ye hai ke pehli biwi ko razamand karke dusri shadi kare take aaindah ki zindagi me sukoon aur itminaan mile aur dusri shadi ka maqsad puri tarah hasil ho*
*(📔Surah nisa ayat 3)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (15)*
➖➖➖➖➖➖➖➖➖➖
*Nikah E Shigaar Ka Shar'ee Hukm*
*✿●•· Agar zaid ne apni beti ka nikah Khalid se baqayeda mehar tai kar ke kar diya, aur phir Khalid ne bhi apni beti ka nikah zaid se mustaqil mehar tai karke kar diya to ye nikah durst hai, aur ye nikah shigar nahi hai, Albatta zaid aur Khalid me se har ek apni beti ki shadi dusre se is shart par kare ke har ek dusre ko apni beti nikah me dega aur haqq e mehar nahi hoga, yani ke ek ladki ke badle me dusri ladki ki jaaye, aisi surat ko shigar kahte hain, jis se Rasoolullah ﷺ ne mana farmaya hai, jese ke hadees shareef me hai*
*✦ Hazrat Ibne Umair Rz se Riwayat hai ke Rasoolullah ﷺ ne nikahe shigar se mana farmaya hai, aur shigar ye he ke aadmi apni beti ka nikah is shart par kare ke wo apni beti ka nikah usse kar dega aur unke darmiyan mehar Muqarrar nahi kiya jaayega (yani dono aurton ko ek dusre ka mahr taswwur kiya jaayega)"*
*Lihaza Shar'an aisi shadi se mana kiya gaya hai, Albatta ulama e Ahnaaf ke nazdeek agar kisi ne kiya hai to nikah mukammal batil nahi hai balke nikah sahi hai aur aurat ko mehre misl diya jaayega aur awlaad bhi sabit nisbat hogi*
*(📔Durre mukhtaar ma'a Raddul Mukhtar 3/105)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (16)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Kisi Ki Mankuha Se Nikah Karna*
*✦ Agar Koi Shadi Shuda Aurat Ghar Se Bhag Jaye Aur Iske Ek Ya Do Bacche Bhi Hon ya Bacche Bilkul Na Ho Aur Wo Jakar Adalat Mein Kisi Dusre Bande Se Nikah Kar Ke Shadi Kare To? Hawale Se Shariyat Mutahharah ka Hukm Ye hai Ke Jab Tak Pahla Shohar Talaq Ya khula Na De de Ya Iska Inteqal Na Ho Jaye Aur Iski Iddat Khatam Na ho jaye Tab Tak Dusra Nikah na hoga Dono ka Talluq Na Jaiz Aur Haram hai Lihaza Kisi ki Mankuha se nikah Bilkul ye baatil hai*
*(📚 Durre Mukhtar Ma'a Raddul Mukhtar 04/274)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (17)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Biwi Ka Doodh Jaan bujh kar peene Se Nikah ka hukm"*
*✦Wazeh rahe ke Jaan bujh kar Biwi Ka Doodh Peena Haram h isliye ke Doodh aurat ke badan ka Juz hai aur ajzaye Insaani ka istemal Jaiz Nahi hai baccho ke liye Muddat e Raza'At me Zarurat ki Wajah se Doodh Peene ki ijazat di gayi h Lihaza Agar koi Shakhs Jaan bujh kar apni Biwi ka Doodh Peele to Ise apne Is Amal Par Tauba Aur Istegfaar karna lazim hai Lekin Isse Iska Nikah Nahi Toota*
*(📚 Durre Mukhtar Ma'a Raddul Mukhtar, Kitabun Nikah 204)*
*NEXT PART (18) IN'SHA ALLAH*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (18)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Waleeme ka masnoon waqt*
*( Hissa dome)*
*★ Khulasa ye hai ke waleema e masnuna ka aala darja aur Afzal darja ye hai ke shabe zufaf aur dukhul ke baad ho, aur dusra darja ye he ke shabe zufaf ke baad aur dukhul se pehle ho, ye dono masnoon walima shumar honge, aur uske alawah aqd ke baad, ya rukhsati ke baad aur shabe zufaf se pehle jo walima ho wo walima masnunah to nahi hoga, Albatta usse nafse walima ki sunnat to ada ho jaayegi, masnoon waqt ki sunnat ada nahi hogi, aur jo dawat/ zayafat aqde nikah se hi pehle ki jaaye wo walima hi nahi hoga, balke aam dawat hogi*
*(📚Fatawa hindiyah 5/343)*
*NEXT PART (19) IN'SHA ALLAH*
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💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (19)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Darood Shareef ya Hifz e Qur'aan ko Mahr Ke Taur Par Muqarrar karne ka Hukm*
*✦ Wazeh Rahe ke Mahr me aisi Cheezen Dena Zaroori hai ke Jo Ke Maal E Mutaqawwim ho Agar kisi Ne Mahr me Aisi Cheezen Tai karli Jo Shar'an maal Na ho To Iska Nikah To Mun'aqid Ho Jayega Albatta Shohar Par Aurat ke Liye Mahr e Misl Wajib Hoga. Qur'aan Kareem Hifz Karna Ya Darood Sharif Padhna Agarche Nihayat Mubarak Aur Fazilat Wala Amal Hai Lekin ChunKe Maal Nahi hai Lihaza Ye Mahr Nahi Ban Sakta Lihaza Aisi surat me Nikah To Mun'aqid Ho Jayega Lekin Mazkura Ladki Ka shohar par Maher Misl Dena Wajib hai*
*(📚 Al Fatawa Hindiya 01/302)*
*NEXT PART (20) IN'SHA ALLAH*
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💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (20)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Mangni Todne Ka Hukm*
*✦ Mangni (Jisme Ba Qaida Nikah Na Hua Ho Sirf Ladki Dene Ki Baat Ki Gayi Ho) Nikah Ka Wada Hai Aur Bagair Kisi Uzar Ke Wada Todna Intehayi Na Pasandida Amal h. Hadees Sharif Mein Hai ke Us Shakhs ka Koi Deen Nahi jisme Wade Ki Paas Daari Nahi Albatta Agar Koi Shar'ee Uzar Ho To Mangni Todna Jaiz hai.*
*(📔 Fatawa Darul Uloom Deoband*
*✦ Khutba Aur Mangni Wada e Nikah hai Isse Nikah Mun'aqid Nahi Hota. Agarche Majlis e Khutba Ki Rasam Puri Ho Gayi Ho Albatta Wada e Khilafi karna bagher kisi Uzar ke mazmoom h lekin Agar maslihat hai ladki Ki Dusre Jagah Nikah karne mein h to Dusri jagah Nikah Jaiz h"*
*(📚 Fatawa Darul Uloom Deoband 07/110)*
*NEXT PART (21) IN'SHA ALLAH*
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💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (21)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Shohar ke inteqal ke baad sasur se nikah ka hukm*
*✦ Mard aur aurat ke bahmi nikah ke baad aurat ke usul o furoo (walidain upar tak ke aur awlaad niche tak ke) mard par aur mard ke usul o furoo aurat par hamesha hamesha ke liye haram ho jaate hain, aur unke darmiyan hurmate masahirat qayam ho jaati hai, lihaza shohar ke inteqaal ke baad aurat ka apne sasur se nikah jaiz nahi hai*
*( 📚Fatawa jamiyah binauri town karachi 144205200330)*
*NEXT PART (22) IN'SHA ALLAH*
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💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (22)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· LAAPATA SOHAR KI BIWI KE LIYE DUSRE JAGAH NIKAH KA HUKM*
*✦Mafqood ki Biwi ke Liye asal hukm To ye hai ke wo Iffat wa Azmat ke sath apni zindagi Guzare, Lekin Agar wo mafqood shohar Ke Nikah se Rihayi Hasil Karni Chahe To darj zel surat ikhtiyar kar ke hasil karne ki ijaazat hai Mafqood ki Biwi apne muqdme Me Musalman Quazi ki Adalat Mein pesh kare Aur gawaho se saabit kare ke Mera Nikah falan shakhs ke saath hua tha, phir gawahao se iska mafqood Aur Lapata hona sabit kare, iske baad Qauzi khud apne Taur par iski tafshees wa talashi kare, jahan iske jane ka galib guman ho waha aadmi bheja jaye Aur jis jis jagah jane ka gaalib ghuman na ho sirf iihtamaal ho waha khat Irsaal karne ko kafi samjhe, Aur khutoot Irsaal kar ke tahqeeq kare, Aur agar akhbaarat Me shaai kar dene se khabar milne ki ummeed ho to ye bhi kare*
*(📚 Darul Mukhtar Ma'a Raddul Mukhtar 5/414)*
*NEXT PART (23) IN'SHA ALLAH*
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💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (23)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Allah aur farishto ko gawah bana kar nikah karna*
*✦ Wazeh rahe ke nikah Mun'aqid hone ke liye dulha wa Dulhan ki janib se ijaab o qubool karte waqt Shar'ee gawaho yani do muslmaan aaqil, balig mard ya ek mard aur do aurto ka mojood hona Shar'an zaruri hota hai, pas gawahon ki gair mujoodgi me Allah Aur farishto ko gawah bana kar ladka ladki ke ijaab o qubool karne se shar'an nikah munaaqid nahi hoga*
*(📚Fatwa jamiya binauri town karachi 144111200519)*
*NEXT PART (24) IN'SHA ALLAH*
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💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (24)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Mehar ki kam se kam Miqdar aur afzal Maher*
*✦ Mehar ki kam se kam Miqdar 10 dirham wazan ke Baqadar chandi ya uski Qeemat hai aur 10 dirham ka wazan 2 Tola saade saat mashaa hai, aur moujuda wazan ke mutabiq uski Miqdar 30 gm 618 ml gram hoti hai, is Se kam mehar muqrrar nahi kiya ja sakta, baqi aurat ka asal Haq "Mehar e misl" hai, " Mehar misl" ka matlab ye hai ke jitna Ladki ke baap khandan me se is Jaisi Ladkiyo ka mehar hota hai, itna Mehar is ladki ka bhi hona chahiye magar " Mehar misl" Se kam ya Ziyada Bhi de sakte hai. Maali gunjaaish hone ki surat me behatr ye hai ke "Mehar Faatimi" ki Miqdar (ek soo, sawa ekattis 131/25 tolah chandi ya uski Qeemat) Mehar muqrrar kiya jaye . Chandi ki qeemat ghat ti badhti rehti hai, bawaqte Ada iske mutabiq qeemat bhi ada ki jaa sakti hai.. faqt Wallahu Aalam.*
*(📚 Fatawa Jamia Binnauri Town Karachi 144204200823)*
*NEXT PART (25) IN'SHA ALLAH*
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💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (25)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Tajdeed e Nikah ka tareeqa*
*✦ Tajdeed e nikah ka tariqa ye hai ke : do muslmaan aaqil balig mard gawahon ya ek mard do aurto ki mojudgi me bahmi razamandi se naye mehar ke sath ijaab o qubool kar liya jaaye, Maslan: biwi kahe ke " mene itne mehar ke badle apne aapko aapke nikah me diya" aur shohar kahe ke " mene Qubool kiya" to usse nikah ho jaayega*.
*Faqat wallahu aalam*
*(📚Fatawa jamiyah binauri town karachi 144204200909)*
*NEXT PART (26) IN'SHA ALLAH*
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💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (26)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Shadi ke moqe par Dulhan Ka Lehnga Pahanna*
*✦ Dulhan ka Lehnga Pehanna jaiz hai Albatta usme satar poshi aur parde ka khayal rakhna lazim hai, yani agar wo Barik kapda ho to uske neeche bhi shalwar ya pajama wagera pehne, aur upar qamees ya kurta aisa hi jis se naaf wagera digar masturah hisse acchi tarah se chup jaaye,ek aurat ka apne mehram ke samne bhi naaf, pet aur usse piche pith ke hisse ko kholna jaiz nahi hai*
*(📚Durre mukhtaar ma'a Raddul Mukhtar 6/369)*
*NEXT PART (27) IN'SHA ALLAH*
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💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (27)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Video calling ke zariye nikah ka hukm*
*✦ Shariyat ne Nikah ke iniqaad ke Liye ek zabta Rakha hai, aur wo zabta ye hai ke shar'an nikah sahi hone ke liye ijaab o qubool ki majlis ek ho, aur usme janibain me se dono ka binafse nafis ya unke wakil ka hona shart aur zaruri hai, neez majlise nikah me do gawaho kA ek sath mojood hona aur dono gawaho ka usi majlis me Nikah ka ijaab o qubool ke alfaaz ka sunna bhi shart hai, aur agar janibain me se koi ek majlis nikah me mojood na ho, to us surat me apna wakil Muqarrar kare, Phir ye wakeel apne muwakkil ki taraf se uska naam ma'a waldiyat le kar majlis e nikah me ijaab o qubool kare, to nikah Mun'aqid ho jaayega, Phir nikah ki jis majlis me fariqain binafse nafis sharik ho to wo majlis haqiqatan majlis ke hukm me hai, aur jis majlis me fariqain me se ek ya dono ki janib se wakeel ho to wo hukman majlis ke hukm me hai*
*✦ Mojuda door me video calling ke zariye nikah ke iniqaad ki jo surat ikhtiyar ki jaati hai, usme majlis ki shart mafqud hoti hai, kyunki Shar'an na to ye surat haqiqatan majlis ke hukm me hai aur na hi hukman, kyunki wo ek majlis hi nahi hoti, balke fariqain do mukhtalif jagho par hote hain, jab ke ijaab o qubool ke liye aaqidain ki majlis ek hona zaruri hai, lihaza video calling ke zariye nikah Mun'aqid karna durst nahi hai*
*(📔Durre mukhtaar Ma'a Raddul Mukhtar 3/14 said)*
*NEXT PART (28) IN'SHA ALLAH*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (28)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Bank Mein kaam karne wale ki Beti se shadi*
*✦ Wazeh rahe ke shariyate me ladki ke chunao ke liye mayar deen dari ko banaya hai, aur Rasoolullah ﷺ ne farmaya*
*✦ Kisi aurat se nikah karne me char cheezon ko malhooz rakha jata hai, uska maal daar hona, dusra uska Hasab nasab wali hona, teesra uska husn o Jamal hona, chotha uska deen daar hona, lihaza deen daar aurat ko apna matloob banao aur khaq aalud ho tere dono haath"*
*✦ Lihaza agar mazkura ladki deen daar hai to us ladki se nikah karne me shar'an koi qabahat nahi, Albatta Walid chunke Bank me kaam karta hai, aur uski kamayi pakiza nahi hai, to saail ko shadi ke baad us aamdani se hone wali dawat aur milne wale hadiya qubool karne ki ijazat nahi hogi, agar sail samjhta hai ke shadi ke baad saail ke liye ye mumkin hoga ke susral ki dawat aur hadiyah qubool na kare, tab to wo shadi kar le warna ijtinaab hi behtar hai*
*(📔Durre mukhtaar ma'a Raddul Mukhtar 5/99)*
*NEXT PART (29) IN'SHA ALLAH*
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💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (29)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Kiya zaani aur maznee ki Awlaad Aapas Mein nikah kar sakti hai?*
*✦ Zina ke Wajah Se Zina Karne Walen ke Usool wa furu ( baap dada Aur Bete pote) maznee ( jis se zeena kiya gaya ho) par Haram ho jate Hain, isi Tarah maznee ke asul wa furo zaani (zeena karne wale) par haram Ho jate hain, in dono ( zaani or maznee) me se kisi ek k usul wa furu dusre ke asul wa furu par haram nahi hote Lihaja Dono ki awlad ka baaham nikah Jaiz hai . Bashrtke koi aur wajah se harmat na ho ,( maslan rajaa'at)"*
*(📚 Al Bahrur Raaiq 3/108)*
*NEXT PART (30) IN'SHA ALLAH*
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💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (30)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Biwi agar hambistari se inkaar kare to kya hukm hai*
*✦ Shohar ki jismani zarurat wa khwahishat ki takmil biwi par lazim hai, shar'ee uzar (jaise ayyame haiz, bimari ya shohar ka hadde Aitadaal se zayada hambistari hona jiski biwi me taqat na ho, ya shohar ki janib se taskeene shahwat ke liye gair fitri rasta ikhtiyaar karna) ke bagair taskeene shahwat se shohar ko rokna biwi ke liye Shar'an jaiz nahi hai, Ahadis me aisi biwi ke liye sakht waeedaat aayi hain,apne amal par mazkurah Khatun ko tauba karna chahiye, agar mazkurah biwi me shohar ki jismani khawishat puri karne ki himmat nahi hai aur musalsal inkaar karti rahti hai , neez shohar ek se zaid biwiyo ke darmiyaan adal o insaaf ke saath Mali huqooq ada karne ki taqat bhi rakhta hai, to uske liye apni jaiz hajat ko pura karne ke liye ek aur nikah ki ijazat hogi*
*(📔Fatawa jamiyah banuri taaun karachi 144203201384)*
*NEXT PART (31) IN'SHA ALLAH*
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💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (31)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Sayyad ladki ka gair Sayyad ladke se nikah karne ka hukm*
*✦ Asal masla se qabl bator tamheed ye baat jaan le ke*
*Rishta e nikah ke etbaar se logon ko teen hisso me taqseem kar sakte hain*
*✦ (1). Qureshi yani wo tamam Arab Jin ka silsila nasab " nazeer bin kananah" se milta hai khawah wo Hashmi ho, Siddiqui ho, usmani ho ya Faruqui ho, ye sab ek dusre ke kufu ( barabr) hain*
*✦ (2). Quresh ke alawa baqi ahle arab ye hazraat ek dusre ke barabr aur apas me kufu hain*
*✦ (3). Tisra agar wo gair arab yani ajmi ka hai, ye sab aapas me barabar hai unme mazeed koi darja bandi nahi hai*
*(📔Durre mukhtaar ma'a Raddul Mukhtar 3/95)*
*NEXT PART (32) IN'SHA ALLAH*
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💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (32)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Mojudah door Me muta'a ka hukm*
*✦ Nikahe mutah khud Rasoolullah ﷺ ne apni hayate mubarka me Qayamat tak haram qarar diya tha, lihaza mojudah door me bhi nikah e muta'a haram hai, agarche dono ki razamandi ho, is baare me muslim shareef ki ek riwayat wazahat ke liye kafi hai*
*✦ Hazart sabrah bin m'abad Rz se Riwayat hai ke wo Rasoolullah ﷺ ke sath the, Rasoolullah ﷺ ne farmaya aye logo! Mene tumko aurto se muta'a karne ki ijazat di thi,aur Allah ne usko Qayamat ke din tak haram kar diya hai, lihaza jiske paas muta'a karne waliyo me se koi aurat ho, wo usko chod de aur jo kuch maal usko diya ho, usme se kuch bhi wapas na le*
*✦ Yani Rasoolullah ﷺ ne khud muta ki ijazat di thi aur phir khud Rasoolullah ﷺ ne uski hurmat bayan farma di, aur ab muta'a Qayamat ke din tak ke liye haram kar diya gaya*
*(📔Darul Iftah jamiyah banuri taaun karachi 144110201568)*
*NEXT PART (33) IN'SHA ALLAH*
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💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (33)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Biwi se peeche ke Raste Me humbistari ka hukm*
*✦ Humbistari ka asal mehal ko chod kar piche ke raste me dukhul karna aj ruye shar haram hai*
*✦ (1) Rasoolullah ﷺ ne ese shakhs ko mal'oon qarar diya hai jesa ke suna Abu Daood me Hazart Abu haurira Rz ki riwayat me hai*
*✦ (2) Sunan Abu Dawood ki dusri riwayat me aise Shakhs ko Rasoolullah ﷺ ki laayi hui shariyat se bari qarar diya gaya*
*✦ (3) Jame tirmizi, Sunan nisayi, musnad Ahmad ki Riwayat me aise shakhs ke bare me hai ke Allah us par Rehmat ki nigah nahi farmata*
*✦ (4) Sahi jamye me hai ke Rasoolullah ﷺ ne irshad farmaya: beshak Allah haq batlane se nahi shrmata, beshak Allah haq batlane se nahi sharmata, aurto ke paas piche ke raaste se na aao*
*✦ Lihaza piche ke raste se hambistari karna haram hai, aur Allah ki rehmat se duri aur lanat ke haq daar hone ka sabab hai, aur halal samjh kar karna kufr hai, agarche biwi ki razamandi ya chahat hi kyun na ho, lihaza taskine shahwat ke husool ke liye halal aur fitri rasta ikhtiyaar karna lazim hai, pas agar aisa feil kisi se sarzad ho gaya ho to fori tor par tauba ya istagfaar karna zaruri hoga, go nafse is fel se nikah nahi tutega, lekin agar koi shakhs is gande feil se baaz na aaye to uski biwi usse judai hasil karne me haq ba janib hogi, Albatta pusht ki janib se ho kar aage ke raste yani peshab ki jagah dukhool karna jaiz hai*
*(📔Mishkatul masabih 551)*
*NEXT PART (34) IN'SHA ALLAH*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (34)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Muqarrar shuda mehar me kami ya beshi karna*
*✦ Wazeh rahe ke mehar tai karte waqt zaruri hai ke janibain ki halat ki ria'ayt rakhte hue darmiyana mehar muqarrar kiya jaaye, chunke uske biwi ki izzat afzai ka pehlu bhi malhuz hai, is liye mehar itna kam nahi hona chahiye ke aejaaz ka pehli hi khatm ho jaaye, aur chunke mehar ki adaygi shohar par wajib hoti hai, is liye itna zayadah mehar bhi nahi hona chahiye, ke shohar par uski adaygi bojh ho, aur wo marte dam tak use ada hi na kar sake, sahriyat me bahoot zayadah mehar muqarrar karna pasand didah nahi hai, Albatta agar shohr aashudah haal hai, aur janibain bahmi razamandi se zayadah mehar muqarrar karna chahe to kar sakte hain, Zyada ki koi had nahi hai, shohar par wahi tai shudah mehar dena lazim hoga*
*✦ Chunke mehar biwi ka Shar'ee haq hai, nikah ke waqt mehar tai ho jaane ke baad biwi agar chahe to mehar me kami kar sakti hai aur agar chahe to pura mehar maaf bhi kar sakti hai,lekin bahami razamandi ke sath mehar tai ho jaane ke baad mard ke liye biwi se mehar kam krwane ya maaf karne ka mutalba karna durust nahi hai, shohar par tai shudah mehar dena hi laazim hai, Albatta shohar apni khushi se tai shudah mehar me beshi (zyadati) karna chahe aur biwi ko tai shudah mehar se zayada dena chahe to de sakta hai*
*(📔Fatawa hindiyah 1/313)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (35)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Gair Shar'ee umoor par mushtamil shadi main shirkat karne ka hukm*
*✦ Aisi taqreebat to fi nafsihi to jaiz ho lekin usmegair shar'ee umoor ( Maslan makhlut ijtima, be pardagi, musici wagera) ka irtiqaab kiya ja raha ho unme shirkat ka hukm ye hai ke*
*✦ (1). Agar pehle se ye baat malum ho ke taqribaat me gair shar'ee umoor ka irtikaab hoga,to us surat me hargiz taqribaat me shirkat ke liye nahi jana chahiye, agarche apni taraf se mukammal parde ka khayal rakha jaaye, lekin mad'o shakhs koi aalim ya muqtada ho aur use ummid ho ke wo taqreeb me ja kar ma'asiyat ke irtikaab ko rok sakta hai, to use jana chahiye take uski wajah se dusre log bhi gunah ke irtikaab se bach jaayein*
*✦ (2). Agr pehle se ma'alum na ho ke wahan ma'asiyat ka irtiqaab ho raha hai, balke wahan ja kar malum ho to agar andr jane se pehle malum ho jaaye to wapas lot aaye, andar na jaaye, Albatta agar andar ja kar is ma'asiyat ko band karne par Qadir ho to andar ja kar is ma'asiyat ko band kara dain*
*✦ (3). Agar andar dakhil hone ke baad ma'asiyat ke irtikaab ka ilm ho aur ma'asiyat ko band karne par qudrat bhi na ho, to mad'o shakhs agar aalim ya muqtada ho to wo waha na bethe,balke uth kar wapas chala jaaye, Kyunke uske wahan baithne me ilm ka istikhfaf ( toheen) hai, Albatta agar mad'o shakhs aam aadmi ho to wahan baith kar khana khane ki gunjaaish hai agar koi shakhs shar'ee hukm ke peshe nazar is tarah ki kisi taqreeb ya rusum me shirkat na kare to use qata rehmi ya qata talluqi nahi kaha jaayega, aur na use qata rehmi ya qata talluqi ka gunah milega, balke iman ka taqaza hone ki wajah se use us par sawab bhi milega*
*(📚Durre mukhtaar ma'a Raddul Mukhtar 6/347)*
*NEXT PART (36) IN'SHA ALLAH*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (36)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Nikah ke baad rukhsati me taakhir karna/ rukhsati se pehle Miyan biwi ki baat aur mail mulaqaat*
*★ Nikah ke baad hattal imkaan rukhsati me bila wajah takhir nahi karna chahiye, kyunki sharee'at e mutahharah me baligh hone ke baad jald nikah karne ke ke jo maqasid hai,(Maslan iffat wa paakdamni ka husul) wo rukhsati se hi hasil ho sakte hain, Albatta kisi ma'aqul uzar, ( Maslan rihaish ka intizam wagera na hona) ki bina par agar rukhsati me kuch takhir ho jaaye to usme Shar'an harj nahi hai, aur nikah ke baad ladka aur ladki dono ki hesiyat ek dusre ke liye shohar aur biwi ki hai, chahe rukhsati na hui ho, is liye Shar'an kisi bhi tarah ka talluq rakhna mana nahi hai, Albatta behtar ye hai ke rukhsati se pehle ese talluqaat se parhez kiya jaaye jo khandaan aur muashre me nikah se pehle ma'aub samjhe jate ho, Kyunki ba'az auqat rukhsati se pehle be taklluf talluqaat se bahoot se mafasid peda ho jaate hain*.
*(📚Fatawa hindiyah 1/270)*
*NEXT PART (37) IN'SHA ALLAH*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (37)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Nikah ke waqt ijaab o Qubool Me Ladki ki waldiyat Tabdeel karne ka hukm*
*✦ Wazeh rahe ke agar majles e nikah me ijaab o qubool ke darmiyan ladki ka wakeel ya nikah khwah ladki ke Walid ke naam me galti kar de, yani ladki ke naam lete hue uske sath haqeeqi Walid ke bajaye kisi aur (Maslan sotele. Walid ya murabbi) ka naam le aur uski taraf ladki ko mansub kare to us ladki ka nikah sahi nahi hoga, Albatta agar ladki majlise nikah me khud hazir ho, aur bajaye wakeel ke khud ijaab o qubool karaye uski taraf ishara karke ijaab o qubool kiya jaaye, to waldiyat ki galti ki surat me nikah sahi ho jaayega, lihaza agar ladki majlise nikah me mojud na ho, ya mozood to ho lekin na to usne khud ijaab o qubool kiya ho aur na hi ijaab o qubool ke doran uski taraf ishara kiya gaya ho, to esi surat me ijaab o qubool ke doran us ldki ki waldiyat me tabdili karne ki surat me uska nikha nahi hoga*
*(📚Durre mukhtaar ma'a Raddul Mukhtar 3/26)*
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*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (38)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Court marriage ka hukm*
*✦ Wazeh rahe ke umumam pasand ki shadi me waqti jazbaat muhrrak bante hain, waqt ke sath sath un jazbaat aur pasandidgi me kami aane lagti hai, natija aisi shadiya nakaam ho jaati hain, aur alahidgi ki nobat aajati hai, jab ke uske muqable me khandano aur rishto ki jaanch padtaal ka tajurba rakhne wale walidain aur khandan ke buzrgo ke karaye hue rishte Zyada paaye daar sabit hote hain, aur bil umum shareef gharano ka yahi tareeqa kaar hai, aise rishto me waqti napasndidgi umumam gehri pasand me badl jaya karti hai, is liye muslmaan bacche aur bacchiyo ko chahiye ke wo apne zimme koi bojh uthane ke bajaye apne bado par a'atemaad kare, unki raza mandi ke bagair koi Qadam na uthaye, neez shariyat ne ladke ladki ke nikah ka ikhtiyaar walidain ko de kar unhe bahoot si nafsiyaati wa musharti uljhano se bachaya hai, is liye kisi waqyi Shar'ee majburi ke bagair khandano ke bado ke mojood hote hue ladke ya ldki ka az khud aage badhna khudayi nemat ki naaqadri hai*
*(📔Durre mukhtaar ma'a Raddul Mukhtar 3/9)*
*NEXT PART (39) IN'SHA ALLAH*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (38)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Court marriage ka hukm*
*✦ Beshumaar waqiyaat Shahid hain ke kisi ke behkawe me aakar ki gayi ye nadani ke faisle baad ki zindagi ko ajiran kar dete hain, lihaza court marriage Shar'an, urfan aur akhlaqan nihayat namunasib amal hai, jis se gurez karna chahiye*
*✦ Taham agr aaqil baligh ldki wali ki ijazat ke bagair ba qayedah gawaho ki mojoodgi me ijaab o qubool karke court me nikah kar le to Shar'an wo nikah munaqid ho jata hai, Albatta rishta barabri ka na hone ya mehar, mehre misl se kam hone ki surat me wali ko aateraaz ka haq hota hai, aur woh aulaad paida karne se pehle court ke zariye nikah khatam kara sakta hai, Phir agar wali ki ijazat ke bagair kiya jane wala nikah khufiya toor par bhag kar ho to uski qabahat aur zyada hai, aur tajurba is baat par Shahid hai ke aksar o beshtar wali ki ijazat ke bagair shadi karne ki surat me ladki ko sakht mushkilaat ka samna karna padta hai*
*(📔Durre mukhtaar ma'a Raddul Mukhtar 3/9)*
*NEXT PART (39) IN'SHA ALLAH*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (39)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Ahtiyatan Nikah ki Tajdeed*
*✦ Fuqaha e Ikraam Rahimahullah Ta'ala ne ahtiyatan tajdeed e nikah ki ye surat likhi hai ke na waqif logo ko chahiye ke wo mahine me ek ya do martaba nikah ki tajdeed kar liya kare, is liye ke galti se unse kahin koi kufriya kalma sarzad na ho gaya ho, aur agar mardo se nahi to aurte is tarah galtiya bahut karti hain, taham tajdeed e nikah ka ye hukm ehtiyaatn hai, lazim nahi*
*✦ Aur tajdeed e nikah ka tariqa ye hai ke do mard gawaho ya ek mard aur do aurto ki mojudgi mein bahami razamandi se naye mehar ke sath nikah ka ijaab o qubool kar liya jaaye, Maslan biwi kahe ke mene itne mehar ke badle apne aapko aapke nikah me diya, aur shohar kahe ke mene Qubool kiya, taham ahtiyat ki bina par nikah ki tajdeed ki gayi ho to naya mehar mutayyan karna zaruri nahi hai, aur us nafse nikah se (jab ke mehar me izafa Maqsood na ho) mehar bhi lazeem na hoga*
*(📚Fatawa jamiyah banuri taaun karachi 144202201039)*
*NEXT PART (40) IN'SHA ALLAH*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (40)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Rukhsati Me Taakhir Me Nikah Par Asar*
*✦ Agar kisi Majburi ki wajah se Nikah ke Baad Rukhsati Me Takhir ho jaaye to usse nikah par koi asar nahi padta jaisa ke ba'az awam me ye masla galat mashhoor hai ke nikah toot jata hai, ya kamzor ho gaya hai wagera, asal hukm ye hai ke jab ek martaba nikah Mun'aqid ho jata hai to us waqt tak nikah mutasir nahi hota jab tak shohar talaq na de, ya qazi shar'ee uzr ki bina par tansikh e nikah ka hukm na de, ya maaz Allah miya biwi ki zaban se kalma e kufar na nikle, khud ba khud waqt guzarne se nikah nahi tootta , taham nikah ho jaane ke baad hattal imkaan rukhsati me bagair kisi shar'ee wajah aur maqul uzr ke takhir nahi karna chahiye, aur agar ehtiyatan tajdeed e nikah karna chahte hain to usme bhi koi Harj nahi hai, aur mojuda pur fitan dor ke lihaz se mere khayal me behtar hai*
*(📚Fatawa hindiyah 1/270)*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (41)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Kiya Miyan Biwi ek Saath Ghusal Kar Sakte Hain ?*
*✦ Miyan Biwi Ek Saath Naha Sakte Hain Aur Inke Liye Ek Dusre ke Saare Badan Ko Dekhna Jaiz Hai Shar'ee Mumna'at Nahi hai Albatta Sharamgah Ki Taraf Dekhna Khilafe Adab Aur Na Pasandida hai Jaisa Ke Ummul Mominin Hazrat Ayesha Razi Allah Anha Farmati Hain ke Mein Allah Ke Rasool ﷺ Ke Saath Ek Hi Bartan Se Ghusal kiya karti Thi Aap ﷺ Mujh par Sabqat Faramte To Main Kahti Mujhe Bhi Paani Dijiye Mujhe Bhi Dijiye Ek Aur Riwayat Me hai*
*✦ Wo Farmati Hain ke Nahate Waqt Mera aur Rasoolallah ﷺ Ka Haath Bartan Se Pani Lene Me Aage Peeche Hota Tha .Aur Hazrat Ayesha Razi Allah Anha Ye Farmati Hain ke Na To Aap ﷺ ne Kabhi Mere Satar Ki Taraf Dekha aur Na hi Maine Kabhi Aap ﷺ ke Satar ki Taraf Dekha*
*(📔Sunun Ibne maza 138)*
*NEXT PART (42) IN'SHA ALLAH*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (42)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Azwaji Talluqaat Qayam Karne Ki Surat Par Nikah karne Ka Hukm?*
*✦ Nikaah ke maqsad mein se ek maqsad Izdiwaji Talluq Qayam karke nasal ko Aage badhana Hai lihaza Kisi Aurat se is shart per nikaah karna ke Azwaji Talluqaat Qayam Nahin kiye jayenge. Sharee'at mutahharah durust Nahin hai Agar Aisi Koi Sharat nikah ke Waqt lagayi bhi Jaaye tab bhi ye shart ka Kal'adam Hogi aur nikaah Munkir Ho Jayega aur mard Aurat Har ek ko dusre se Azwaji Talluq ke Qayam karne ka matalab Hasil hoga. aur Talluq Qayam karna Jaiz Hoga*
*(📚 Fatawa Jamia Binnauri Town Karachi 144109202322 )*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (43) IN'SHA ALLAH*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (43)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Nikah Me Ladki Ka Zubani Qubool Karne Ke Bajaye Sirf Dastakhat Kar Dena*
*✦ Nikah ke Ijaab o Qubool Me Agar Ladki Ne Ijaab Ke Jawab Mein Zuban Se Qabool Ñahi Kiya. Balke Sirf Nikah Name Par Dastakhat Kar Diya To Nikah Mun'aqid Nahi Hoga Sirf Dastakhat karna Ya Khamosh hona Ya Muskurat Qobool Ke Qayam Maqam Nahi. Agar Iske Baad Ladki Amalan razamand Ho Jaye Yani Mehar Qubool Karle Shohar Ke Ghar Chali Jaaye To Ye Faili Taur Par Qabool Ho jayega Nikah Mun'aqid Ho Jayega.*
*✦ Albatta Agar Nikah ki Majlis Se Qabl Ladki ka Walid Apni Ghair Shadi Shuda Ladki Se Kisi Jagah Nikah Karane Ki ijazat Talab Kare Ya Bila Ijazat Ya Bila Ijazat Nikah Karwane Ke Baad Ladki Ko Khabar De Aur Ladki Khamosh Ho Jaye Ya Muskura De To Pahli Surat Me Ye Khamoshi Ya Muskurahat TawKil (Wakil Bana Na Hoga) Aur Dusri Surat Mein Ye uzun (Moquf Nikah Ki Ijazat) Shumar Hogi*
*(📚 Darrul Mukhtar Ma'a Raddul Mukhtar 3/12 )*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (44)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Kitabiya (Christian ladki) se nikah ka hukm*
*Mufti e A'azam pakistan mufti shafi sahab usmani Rehmatullah Alaihi likhte hain*
*✦ Jamhoor sahaba aur tabi'een ke nazdeek agarche azrue Qur'an ,ahle kitab ki aurat se fi nafsihi nikah halal hai, lekin unse nikah karne par jo dusre mafasid aur kharabiya apne liye aur apni aulad ke liye , balke puri Ummate islamiya ke liye azrue tajurba lazim tor par paida hongi,unki buniyaad par ahle kitab ki aurton se nikah ko makruh samjhte the, bilfarz agar wo apne mazhab ki paband bhi ho,to unko kisi muslmaan gharane me jagah dena apne pure khandaan ke liye deeni aur duniyawi tabahi ko dawat dena hai, islaam aur muslaman ke khilaf jo sajishe is rah se aakhir daur me hui, aur hoti rehti hain, jinke ibratname roz ankho ke samne aate hain, ke ek ladki ne puri muslim Qaum aur saltanat ko tabah kar diya ye aisi cheezain hain ke halal aur haram se qata nazar bhi koi zi hosh insan ke qareeb jane ke liye taiyar nahi ho sakta*
*(Durre mukhtaar Ma'a Raddul muhtaar 4/134)*
*Checked By Mohd: Shadab Nadvi*
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http://ateeq123456.blogspot.com/2022/10/ahkaam-un-nikah.html
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (45)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Kisi Ladki Ko Bahan Kahne Ke Baad Us Se Nikah Karne Ka Hukm*
*✦ Ek Ladki Jisse Nikah Karna Jaiz Hai. Lekin Roz mahaz Zindagi Ke Muamlaat Me Usko Bahen Baji Kah kar Pukaarta Raha. Agar Us Ladki Se Baad Me Nikah karna Pade To Nikah Sahi hai Kyunki Sirf Zubani Taur Par kisi Ladki ko Bahan ya Baji kahne Se Wo Ladki Bahan Nahi Hoti hai. is masle Se Ye Ghalat fahmi Bhi Dur Ho gayi ke Kisi Ajnabi ladki ko Bahan kahne Se Sharee'at Ka Koi bhi Hukm Muta'sir Nahi Hota Jaisa ke Baaz Jahil mard aur Auratein Ek dusre Ko bhai Bahan kah kar aapas me parda nahi karte*
*(📚 Fatawa Jamia Binnauri Town Karachi 144202200159 )*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (46) IN'SHA ALLAH*
•─━━━━━══════━━━━━─•
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━═─────────────────═━
🫧🫧🫧
http://ateeq123456.blogspot.com/2022/10/ahkaam-un-nikah.html
💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (46)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Nikah ki Mubarak baad dene ka sunnat tareeqa*
*✦ Nikah ke moqe par Miyan biwi ya unke khandaan walo ko barkat ki dua dena aur uske liye "shadi mubarak" ya "Mubarak ho" jese alfaz istemal karna hadis e mubaraka se sabit hai aur iske liye hadis me alfaz bhi manqool hain, Hazart Abu huraira Rz se marwi hai ke Rasoolullah ﷺ jab kisi aadmi ko shadi ki Mubarak baad dete to yun farmate ke "barakallahu laka wa baraka alaika wa jama'aa baynakuma fi khair" yani Allah Ta'ala tumhare liye is nikah ko mubark farmaye Allah tumpar apni rehmato ka nuzul farmaye aur tum dono ko behtreen tareeqe par jama rakhe, neez musnad e Ahmad me hai ke Abdullah bin Mohammad bin Aqeel kehte hain ke Hazrat Aqeel bin abi talib ki shadi hui aur pehli raat ke baad jab wo bahar aaye to hum ne un se kaha ke tum dono ke darmiyan ittefaq paida ho, aur ye nikah awlaad ka zariya bane, unhone farmaya thahriye, yun na kahe Kyunki Rasoolullah ﷺ ne hume isse mana farmaya hai, aur kaha hai yun kaha karo, "barakallahu laka wa baraka alaika" "wa baraka laka feeha" Allah tumhare liye use mubarak kare, tumhe barkate ata farmaye, aur us nikah me tum par khoob barkate nazil farmaye*
*(📗Sunan Abu Dawood 2/241)*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (47) IN'SHA ALLAH*
•─━━━━━══════━━━━━─•
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━═─────────────────═━
🫧🫧🫧
http://ateeq123456.blogspot.com/2022/10/ahkaam-un-nikah.html
💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (47)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· insan ka Nikah Jinnat Ke Saath Ya Samundari Insaan Ke Saath*
*✦ Fuqaha e ikram Rahimahumullah Ta'ala Ne Apni Kitab Me Ya masla Zikr Kiya hai Ke Nikah Ke Sahi hone ke liye Ek Qism ki Jinsi Ka Hona Zaruri Hai Aur Insaan Aur Jinnat Kyunke Alag Alag Sinfe hain isliye Insaan ka Nikah kisi Janniya ke Saath Jaiz nahi hai. imam e hassan Basri Rahmutullah se Ek qaul jawaaz ka manqool h lekin wo Marjuh hai. Qabil e amal nahi hai isi tarah Samundari aurat ke Saath bhi bari Insaan ka Nikah jaiz Nahi*
*(📚 Darrul Mukhtar Ma'a Raddul Mukhtar Kitab Un Nikah 03/05 )*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (48) IN'SHA ALLAH*
•─━━━━━══════━━━━━─•
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━═─────────────────═━
🫧🫧🫧
http://ateeq123456.blogspot.com/2022/10/ahkaam-un-nikah.html
💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (48)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Mahr e fatimi se Murad aur mojuda wazan*
*✦ Mahr e fatimi us Maher ko kaha jata hai jo Rasoolullah ﷺ ne khatoon e jannat sayyadtana Hazart Fatima tuz Zahra Rz aur deegar sahab zadiyo aur aksar azwaje mutahharat ka muqarrar farmaya tha, uski miqdar 500 dirham Chandi hai, wo is tarah ke azwaje mutahharat ke bare me riwayaat me 12 auqiya aur ek nash ki sarahat aayi hai, ek auqiya 40dirham ka aur Nash nisf auqiya yani: 20 dirham ka hota hai, is tarah majmua 500 dirham hota hai, yahi miqdar Mehr e fatimi se mashhoor hai, Mehr e fatimi mojuda wazan se ek kilo, pach so tees (530) gram, 900 mili gram Chandi ya uski qeemat hai, aur qadeem tole se ek so, sawa ikattis (131.25) tola hota hai, Mehr e fatimi ki qeemat maloom karne ke liye ek gram Chandi ki qeemat maloom kare aur phir us qeemat ko 1530.9 se zarb(multiply) de to jo jawab aaye wahi usi din ke liye mehr e fatimi ki qeemat hogi*
*(📗Sahih muslim raqm 3489 Wa Kitabun Nawazil 08/402)*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (49) IN'SHA ALLAH*
•─━━━━━══════━━━━━─•
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━═─────────────────═━
🫧🫧🫧
http://ateeq123456.blogspot.com/2022/10/ahkaam-un-nikah.html
💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (49)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Jinsi Taur Par Kamzor mard Ke liye Nikah Ka Hukm*
*✦ Shadi Karna Har Us Musalman ke Liye Sunnat Hai Jo Aurat Ka Naan o Nafqa Aur Huqooq e Zawjiyat Pure Kar Sakta Ho. Jo Shakhs Jismani Taur Par Itna Kamzor ho Ke Biwi Ke Huqooq Ada Nahin kar Sakta. Use Chahiye ke kisi Acche mualij se Ilaaj Karaye. agar Ilaaj se bhi Mayus ho jaye to Aisa Shakhs Nikah Na karne ki Wajah Se Ghunah gaar nahi hoga balke Uske Liye Nikah karna Makrooh e Tahreemi hai*
*(📚 Darrul Mukhtar Ma'a Raddul Mukhtar 07/03 )*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (50) IN'SHA ALLAH*
•─━━━━━══════━━━━━─•
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━═─────────────────═━
🫧🫧🫧
http://ateeq123456.blogspot.com/2022/10/ahkaam-un-nikah.html
💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (50)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Hazrat Hasan Razi ALLAHU anhu ka kasrat se nikah karna aur ek mughalitah ki islah*
*✦ Tareeqi riwayat me ye mazkoor hai ke Hazrat Hasan Razi ALLAHU anhu ne kasrat se nikah kiye, har waqt un ke nikah me chaar aurtein raheti thi ( ba'ek waqt chaar se Zayed aurtein nahin rahein ) aur 70 se Zayed aurton se nikah kiye aur Hazrat Ali Razi ALLAHU anhu kofa ke loogon ko kaha karte the ke apni ladkiyon ka nikah Hasan se mat karao kyun ke who kasrat se talaq deta hai laikin loog kahte the ke ALLAH ki qasam agar who rozana humein paigam e nikah bheje to hum un se unki pasand ke mutabiq apni ladkiyon ka nikah karte rahenge, ALLAH ke Rasool ﷺ se susrali rishtedari ( ki nisbat ) ke husool ke liye, lihaza in riwayat se ye bat sabit hoti hai ke Hazrat Hasan Razi ALLAHU anhu ne kasrat se nikah kiye the.*
*✦ Baqi in riwayat se jo ye sawal paida hota hai ke kasrat se talaq aur kasrat se nikah to koi pasandeedah cheez nahin hai phir unhone aisa kyun kiya ?*
*Post Jari hai....*
*📚Hawala:*
*▪️al badayatu an nahaviya 8/42 ahyayul tarab*
*▪️seer a'alam ul nabla' 3/253*
*▪️al Tanweer sharha jamia us'sagheer 11/23*
*▪️fatawa mahmoodiya 13/595*
*▪️fatawa jamia banoori town karachi 144112201150*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (51) IN'SHA ALLAH*
•─━━━━━══════━━━━━─•
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━═─────────────────═━
🫧🫧🫧
http://ateeq123456.blogspot.com/2022/10/ahkaam-un-nikah.html
💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (50)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· HAZRAT HASAN RAZI ALLAHU ANHU KA KASRAT SE SHADI KARNA AUR EK MUGHALITAH KI ISLAH*
*✦ To ye baat janni chahiye ke ahadees me jo kasrat e nikah aur kasrat e talaq ki mumaniyat ayi hai who shahewat rani ke liye naye naye nikah karne aur purani aurat ko talaq dene par warid hui hai jab ke Hasan Razi ALLAHU anhu ka kasrat se nikah karna aur hudood e sharia ki ria'ayat ki wajah se pichli biwi ko talaq dena shahewat rani ke liye nahin tha balke is gharz se tha ke zyada se zyada khandanon ki nisbat Huzoor ﷺ ke khandan se ho jaye aur iski daleel ahle kofa ka hazrat Ali Razi ALLAHU anhu ka jawab hai jab unhone loogon ko Hazrat Hasan Razi ALLAHU anhu se shaadi karne se man'a kiya to unhone ye jawab diya ke agar Hasan Razi ALLAHU anhu rozana bhi rishta bhejenge to hum apni bachiyon me se jisko who chahe nikah mein denge taake Huzoor ﷺ ki rishtedari hasil ho jaye, neez ye bat bhi riwayat me ba'sarahat mazkoor hai ke Hazrat Hasan Razi ALLAHU anhu har khatoon ko iske laheq e martaba ehtram ke sath rukhsat karte aur khoob khoob maher ada karte the lihaza Hasan Razi ALLAHU anhu ka ye fail hadees ki mumaniyat meinn nahin ayega.*
*📚Hawala:*
*▪️al badayatu an nahaviya 8/42 ahyayul tarab*
*▪️seer a'alam ul nabla' 3/253*
*▪️al Tanweer sharha jamia us'sagheer 11/23*
*▪️fatawa mahmoodiya 13/595*
*▪️fatawa jamia banoori town karachi 144112201150*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (51) IN'SHA ALLAH*
•─━━━━━══════━━━━━─•
→ *ƑOƦWΑƦD TO ALL GROUPS*
━═─────────────────═━
🫧🫧🫧
http://ateeq123456.blogspot.com/2022/10/ahkaam-un-nikah.html
💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (51)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Rukhsati ke liye baarat le kar jana aur ladki waalo ka khane ka intizaam karna*
*✦ Nikah aur rukhsati ka behtreen tareeqa ye hai ke masjid me nikah kiya jaaye, phir nikah ke baad ladki ko uske maharim ke zariye dulhe ke ghar pahuncha diya jaaye, Aur agar dulha aur uske ghar wale ja kar Dulhan Ko le aaye to ye bhi Jaaiz hai, isi tarah agar khilafe shar'ee umoor se bachte hue ladke ke khandaan ke chand afraad ijtimayi surat me ladki ki rukhsati karwa kar le aaye, is ki bhi gunjaish hai,Basharat ye ke shar'ee sharait yani parde ka Ahtamaam ho ,ikhtilaat, musici wagera aur tamam rusumaat se bacha jaaye,ba waqte rukhsati sadgi ikhtiyaar karna behtar hai, aur khurafaat aur na jaaiz kamo se ijtinaab laazim hai, garz islami mijaaz ye hai ke jitni saadgi aur be takallufi se aadmi zimme dari se sabaq dosh ho ye zyada behtar aur qabil e sataish hai, isme mezbano ke liye bhi aasani hai, aur mehmano ki bhi rahat hai*
*Post Jari hai*
*(📗Fatawa mehmoodiyah 12/142)*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (52) IN'SHA ALLAH*
•─━━━━━══════━━━━━─•
→ *ƑOƦWΑƦD TO ALL GROUPS*
━═─────────────────═━
🫧🫧🫧
💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (51)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Rukhsati ke liye barat ka le kar jana aur ladki walo ka khane ka intizaam karna*
*✦ Rukhsati ke liye ba Qayda barat ka le jana Rasoolullah ﷺ aur Ashabe Rasoolullah Rz se sabit nahi, aur mojuda zamane me to rukhsati ke liye bahoot sare umoor ko lazim samjha jata hai, Maslan ladki ki rukhsati ke liye ba Qayda barat ka Ahtamaam karna, kayi logo ko le jana aur ladki walo se khane ka intezaam wagera karwana, aur usme bahoot se mufsidaat paaye jaate hain, isliye murawwja tareeqe par khurafat Maslan musci, mard o zan ikhtilaat, aur kayi rusumaat ki adaygi ke sath barat ke ahtimaam se ijtinaab lazim hai*
*✦ Niz nikah ke moqe par ladki walo ki taraf se khane ka saboot kisi sahi hadis se to nahi is liye is tarah ki dawat karna walime ki tarah sunnat nahi hai, han agar koi namud o numaaish se bachte hue kisi Qism ka mutalba aur khandani dabau ke bagher apni khushi wa raza mandi se, apne aa'izza aur mehmano ko khana khilaye to ye mehmano ka Ikraam hai, aur is tarah ka khana khana barat walo ke liye Jaiz hai, aur agar ladki wale isko lazim samjhe aur uske Ahtamaam ke liye qarze liye jaate ho to aisi dawat karna jaiz nahi hoga*
*(📗Fatawa mehmoodiya 12/142)*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (52) IN'SHA ALLAH*
•─━━━━━══════━━━━━─•
→ *ƑOƦWΑƦD TO ALL GROUPS*
━═─────────────────═━
🫧🫧🫧
💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (52)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Nikah ke moqe par masjid me chuware taqseem karna ya uchalna*
*✦ Wazeh rahe ke nikah ke moqe par agar baaham tanazo ka andesha na ho to chuware ya koi khushk mithayi taqseem karna ya unko lutana dono durust aur mubah hain, agar nikah ka aqd masjeed me ho to tarteeb se taqseem kar diya jaaye take ek mubah kaam se masjid ki be adabi ka gunah na ho, fiqhi ibarat se is amal ka mubah hona malum hota hai, jesa ke "la ba'as" lafaz is par dalalt karta hai, baqi Jin riwayat me aqd nikah me chuware lutane ka zikr hai, wo intihayi zaeef hai, us riwayaat se is amal ke sunnat hone par Aitadaal karna durust nahi hai, Imam bayhaqi Rehmatullah Alaihi farmate hain ke chuware lutane se Mutalliq jo riwayat manqul hai wo sab zaeef hain*
*(📓Fatawa Hindiya 5/345)*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (53) IN'SHA ALLAH*
•─━━━━━══════━━━━━─•
→ *ƑOƦWΑƦD TO ALL GROUPS*
━═─────────────────═━
🫧🫧🫧
💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (53)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Hindu ki shadi me shirkat ka hukm*
*✦ Hindu ki shadi ki dawat ke moqe par agar puja, gana bajana aur deegar gunah na hon to khane ki dawat me shirkat karna mubah hai, lekin agar dawat ke moqe par koi gunah ho raha ho to dawat me shirkat Jaaiz nahi*
*Kifayatul mufti me hai*
*✦ Lekin ghair muslim ke har ijtime ka ye hukm nahi hai, unki shadi biyah ki taqreeb me shirkat mubah hai, isi tarah shadi biyah ki taqreeb me khana ya hadiya qubool karna mubah hai*
*( 📗Fatawa jamiya banuri town karachi 144107200710)*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (54) IN'SHA ALLAH*
•─━━━━━══════━━━━━─•
→ *ƑOƦWΑƦD TO ALL GROUPS*
━═─────────────────═━
🫧🫧🫧
💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (54)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Nikah Padhane Ka Tareeqa*
*✦ Nikah Padhane Ka Tareeqa Ye Hai Ke Sabse Pahle Nikah Ke Mauqe Par Padha Jane Wala Khutba Padha Jaye Uske Baad Ladki Se Ijaab Karwane Ke Liye Kaha Jaye Ke maine Itni Miqdaar Maher Ke Iwaz Falani (Ladku Ka Naam) Binte Fulane (Ladki Ke Walid ka Naam)Ke Saath Apka Nikah Kara Diya hai. Kiya Apko Qubool hai? Phir Jab Ladka Kahde Ke "Qubool hai" To Nikah Khawa Ladki ki Taraf Se Muqarrarah Wakeel ki Wakalat Milne ki Tasdiq karne ke baad Usse kahe ke Maine Fulani binte Fula (Jisne apko Apne Nikah ka Wakil Banaya hai) ka Nikah itni Miqdaar e maher ke Iwaz fula ibne fula se kar diya hai Kiya aapko Qubool hai? Aur ladki khud Majlis me Mojud ho to Usse kahe ke Maine aapka Nikah itni Miqdaar e maher ke Iwaz Fula ibne fula se kar diya kiya apko Qubool hai? jaise hi ladka ya uska wakil "Qubool hai kahde" to Nikah Mun'aqid ho jayega*
*Post Jari hai*
*(📚 Darrul Mukhtar Ma'a Raddul Mukhtar 03/09)*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (55) IN'SHA ALLAH*
•─━━━━━══════━━━━━─•
→ *ƑOƦWΑƦD TO ALL GROUPS*
━═─────────────────═━
🫧🫧🫧
💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (54)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· NIKAH PADHNE KA TAREEQA*
*✦ Ayjab o qubool mein ye tarteeb lazim nahin hai,Pahle ladki ya uske wakeel se Ayjab aur ladke se ba'ad mein qubool bhi karwaya ja sakta hai,Neez nikah khwan ye bhi kar sakta hailadki ya uske wakeel se ikhtiyar le kar ladke se yun kahde ke "maine fulana bint fulan ka nikah aapke sath kar diya" Aur ladka kahe ke maine qubool kiya, isse bhi nikah mun'aqid hojayega, isi tarha agar ladka ya ladki donon hi apna ikhtiyar nikah khwan ko supurd kardein,Aur nikah khwan gawahon ke rubaru ek hi jumle mein yun kahde "maine fulana bint fulan ka nikah fulan bin fulan ke sath kar diya" to isse bhi nikah mun'aqid hojayega.*
*Faydah:nikah ka ek mukhtasar khutba agli post mein mulaheza hon*
*📚hawala:*
*▪️al Darul mukhtar ma'a raddul mukhtar 3/9*
*▪️fatwa jamia banoori town karachi 144111201126*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (55) IN'SHA ALLAH*
•─━━━━━══════━━━━━─•
→ *ƑOƦWΑƦD TO ALL GROUPS*
━═─────────────────═━
🫧🫧🫧
💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (56)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Munh Dikhai Par Diya Hua Saman Ya Haar, Maher Kehlayga ya Nahin?*
*✦ Ladki ko Munh dikhai ke Waqt Shohar ki Janib Se Ya iske sasural walon ki janib se khushi ke taur par kuch dena jayez hai, koi shar'ai qabahat nahin,bashart ye ke shar'ai hadood ka khayal rakha jaye aur iski haisiyat aam tohfa ki tarha hai, illa ye ke maher ki wazahat kardi jaye..*
*✦ Lehaza shohar ne munh dikhai ke waqt jo haar biwi ko diya who agar maher ada karne ke irade ya sarahat se diya to is se maher ada hogya; kyun ki aam taur par is mauqe par tohfe tahayef diye jate hain, maher maqsood na ho to u'rf ke a'itebar se ise tohfa gift samjha jayega.*
*📗Hawala*
*• Ad Darul mukhtar m'a darul muhtar kitab un nikah 3/153 sa'eed*
*• Fatwa jamia banoori town Karachi 144112200006*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (57) IN'SHA ALLAH*
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*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (57)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Nikah ke Mun'aqid Hone ke liye Majlise Nikah Me Mojud Logo Me se Do ki Tayyun Ka Hukm*
*✦ Baaz Ilaqo me ye Tarteeb hai ke Nikah ke in'iqaad ke Waqt Khaas Logon me Se Do Aadmiyon ko Nikah ke Gawah Ke Taur Par Namzad karte Hain is Hawala se Masla ye hai ke Nikah ke Muqarrar hone ke liye aisa karna Zaruri nahi Balke Majlise Nikah me Maujud Log Jo Ijaz wa Qabool ko Sunle Khud ba Khud Nikah ke Gawah Ban Jayenge Han Do Gawahon Ki Tayyun e Aam Taur Se Nikah Name me Namo ke Andaraj Zarurat Padhne par Gawahi Dene ke liye Kiye jaate hain Aur aisa karna bhi Durust Hai*
*(📚 Fatawa Jamia Binnauri Town Karachi 144109201217)*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (58) IN'SHA ALLAH*
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💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (58)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Bacche Ki Paidaish Ke Kitne Arse Baad Humbistari karna Durust Hai?*
*✦ Bacche Ki Paidaish Ke Baad Jab Nifaas Ki Muddat Guzar Jaye Uske Baad Humbistari Ke Liye Sharee'at e mutahharah me koi Tahdeed Nahi iska Madar Biwi ki Tarbiyat aur Uski Bashashat par Hoga Jab Biwi Ki Tabiyat Is Qabil Ho Jaye Ke uske Saath Humbistari ki jaye. us Waqt Biwi se Humbistari karna Durust hoga Behtar hoga ke Is muamle me Tabiba se Raye li Jaye*
*faqat Wallahu Aalam*
*Faida Nifaas ke masail ke liye Bahshti zewarYa kisi aur kitab ka Mutala kiya jaye*
*(📓 Fatawa Jamia Binnauri Town Karachi 144108200249 )*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (59) IN'SHA ALLAH*
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💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (59)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Do Biwiyon Ko Ek Saath Ikatthe Kar ke Humbistari karna?*
*Sharam o haya Islaam ka Buniyadi Aur Imtiazi Wasf hai. Iman o Haya ko Lazim Malzoom Qarar Diya Gaya hai. Agar Ek Uth Jaye To Dusri Ke Uth Jaane Ka Khatra hai Lihaza Do Biwiyon ke Saath ek Waqt Me Ikattha kar ke Humbistari karna Haya ke Khilaf Aur Makrooh E Tahreemi hai*
*✦ Neez, Aurat Ke Liye Bhi Dusri Aurat ka Satar Shadid Zarurat ke Baghair Dekhna Jaiz Nahi Hai. Lihaza Ek Biwi Dusri Biwi ka Satar Dekhe To Iski Qabahat Badh Jayegi Isliye Fuqaha e Ikraam Rahmatullahi Alaihim Ne Likha hai Ke Apne Biwi ke Saath Samjh Daar Bache ke Samne Ya Andhe Ya Sokan Ya Bandi ke Samne Jima karna mana aur Makrooh hai*
*(📓 Darrul Mukhtar Wa Hashiya Ibn E Aabideen 03/208_ Fatawa Jamia Binnauri Town Karachi 144111200293 )*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (60) IN'SHA ALLAH*
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🫧🫧🫧
💫💫💫
*BISMILLAHIRRAHMANIRRAHEEM*
*💧AHKAAM UN NIKAAH💧*
➖➖➖➖➖➖➖➖➖➖
*Post No (60)*
➖➖➖➖➖➖➖➖➖➖
*✿●•· Biwi ka alag rihaish ka mutalba karna*
*✦ Alaihidah rihaish biwi ka haq hai, aur uska intizaam usulan shohar ke zimme hai, na ke sasural ke zimme, taham biwi ko mustaqil aur alag rihaish dene ke muamle me sharee'at ne shohar ki istita'at aur haisiyat ko malhooz rakha hai agar shohar zyada maal daar hai aur uski istita'at hai ke wo mustaqil toor par alahida ghar ka intezam kare biwi bhi shareef aur aala khandaan se talluq rakhti hai to biwi ko alag ghar ke mutalbe ka haq hoga, lekin shohar ki hesiyat ko madde nazar rakh kar darmiyane darje ke ghar ka intizaam karna hoga*
*✦ Aur agar shohar itni istita'at nahi rakhta hai ke mukammal taur par juda ghar se sake to ghar me se ek esa juda mustaqil kamra jiska bait ul khala, bawrchi khana alag ho, aur aurat ki zaruriyaat ko kafi ho jaaye, jisme wo apna maal o asbaab tala laga kar rakh sake, kisi aur ki usme dakhal andazi na ho, zimmedari ki adayegi ke liye kafi hai*
*(📓Durre mukhtaar ma'a Raddul mukhtaar 3/601)*
*(Post By Muhammad Ateeq)*
*Checked By Mohd: Shadab Nadvi*
*NEXT PART (61) IN'SHA ALLAH*
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