SILSILA MASAIL E AZAN O IQAMAT

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     *SILSILA MASAIL  E AZAN O IQAMAT*  

                      *POST NO (01)*

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*·•●✿ Azan Ke Dauran Kaam Kaj Karna?*

*✦ (Sawal) kiya Azan ke Dauran Khamosh Rahte hue Apna Kaam Kaaj Jaari Rakh Sakte Hain? Masjid Ke Andar ho Ya masjid Ke bahar Dono Surton Me Rahnumayi Farma Dein?*

*✦ (Jawab) Wazeh Rahe ke Azan Ke Dauran Mustahab ye hai ke Tamam Kaam kaaj Aur Baat Cheet Chor kar Azan ko Suna jaye Aur uska Jawab Diya jaye. Lekin Agar Koi Shakhs Azan ke Dauran Aisa koi bhi Kaam karta hai Jisse Azan ki Be Adabi Lazim Nahi Aati  Chahe Masjid Ke Andar ho Ya masjid Ke bhar To aisa Karna Jaiz hai. Albatta Behtar aur Mustahab nahi hai*

*(📚 Jamia Uloom Islamia Allama Yousuf Binnauri Town 144411100940)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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     *SILSILA MASAIL  E AZAN O IQAMAT*  

                     *POST NO (02)*

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*·•●✿ Dadhi Munde Ki Azan Wa Iqamat Wa Imamat ka Hukm:?*

*✦ (Sawal) kiya Bagair Dadhi ka koi Shakhs Azan ya Iqamat kar Sakta hai? Dusri Baat ye puchni Thi Ke Agarche Chand Dost Safar Me ho Aur jab Namaz ka Waqt ho To BiWaqt Zarurat Bagair Dadhi Wala Imamat kar Sakta hai?*

*✦ (Jawab) Dadhi Rakhna Wajib Aur isko Mundwana ya katarwa kar Ek Musht se Kam karna Na Jaiz aur Kabira Gunah hai Aur Iska Murtakib Fasiq Aur Gunahgar hai. Is ka Azan aur Iqamat kahna makrooh e Tahreemi hai Lihaza Dadhi Wale Logon Ki Maujudgi Me Aisa Shakhs Azan wa Iqamat Na kahe. Albatta Agar dadhi Munde ne Azan ya Iqamat kah di ho To usko Dobara Wajib  nahi  h. Is Tarah Aam Halat Mein Dadhi Mundhe Shakhs ki Iqteda me Namaz Ada Karna Makrooh e Tahreemi hai Lekin Agar koi Dadhi Wala biWaqt Jamat Maujud hi na ho Maslan Safar Wagera Me to BiWaqt Zarurat Aisa Shakhs Imamat kar Sakta hai Namaz Ada ho jayegi.*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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     *SILSILA MASAIL  E AZAN O IQAMAT*  

                      *POST NO (03)*

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*·•●✿ Jamat Ka Waqt Azan se Kitne Waqt Ke Baad Hona Chahiye?*

*✦ Waze ho ke Magrib Ki Namaz ke Alawa baki Tamam Namazon Me Azan Aur Namaz Ke Darmiyan itna Waqt Hona Chahiye Ke Khana Khane Wala kha Pi kar Farig Ho jaye Aur Qaza e Hajat Karne Wala apni Zaruryat Sahulat Ke Saath Puri kar ke Farigh Ho kar Jamat Ke Saath Shareek ho Jaye Aam Taur par Masjid Mein Namaz Zohar. Asar. Isha Aur Fajar. Me (15)Se  (20) Minute ka Waqfa Hota Hai. Ye munasib Waqfa hai.*

*✦ Albatta Magrib ki Namaz Me Jaldi Karna Afzal hai. Magrib ki Namaz aur Azan Me Sirf Ek badi Aayat Ya Teen Mukhtasar Aayat ki Tilawat ke Baqadaar Wakfa karke Namaz Padh Leni Chahiye.*

*( 📚 Fatawa Jamia Binnauri Town,144504100279)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

    *Next Part (04) in' Sha'ALLAH*

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     *SILSILA MASAIL  E AZAN O IQAMAT*  

                      *POST NO (04)*

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*·•●✿ Khutbe ki Azan kitni Buland Awaz Se Deni Chahiye?*

*✦ Waze Rahe ke Juma ki Dusri Azan (Jo ke khutbe se Pahle Aur Khateeb ke Samne Di Jaati hai) Iqamat ki Tarah hai. Jiska Maqsad Hazireen e masjid ko Ittila Dena hota hai. Ke ab Khutba Shuru Hone Wala hai. Juma ke Khutbe ke Liye Taiyyar Ho jaye Nawafil Tasbihaat. Tilawat Wagera Mauquf karde. Lihaza ye Azan Khateeb ke Samne Namaziyon ki Tadad ko Madde Nazar Rakhte hue Apni Buland awaz se di jani Chahiye ke Sab Namaziyon tak Awaz Pahunch jaye*

*( Fatawa no. 144407101036 Jamia Binnauri Town)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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     *SILSILA MASAIL  E AZAN O IQAMAT*  

                      *POST NO (05)*

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*·•●✿ Alarm Par Azan Ya Naat Lagane Ka Hukm*

*✦ Azan Ya Naate kalam Ko Bator e Alarm Lagana Durust Nahi. Kyunke Azan Deen e Islam ke Sharee Me Se hai iski Tazim aur Takreem karna Musalmano ki Zimmedari hai. Nate kalam Nabi e Karim ﷺ ke Naam. Allah Ta'ala ki Tareef Aur Digar Mukaddas Kalimaat par mushtamil Hota Hai. In Kalimaat ki Tazim bhi Zaruri hai. Azan ya Naate Kalam ko Bator  Alaram Lagane ki Tazim Ki Manafi hai*

*(📓Binnauri Town)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

    *Next Part (06) in' Sha'ALLAH*

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     *SILSILA MASAIL  E AZAN O IQAMAT*  

                      *POST NO (06)*

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*·•●✿ Azan ho jane ke baad Masjid se bahar nikalne ka Hukm*

*Agar Kisi Masjid Mein Azan Ho Jaye ya Namaz Ka Waqt Dakhil Ho Jaye To uske Baad Namaz Padhe Bagair Masjid se Bahar Nikalna Makrooh e Tahreemi hai. Hadees Sharif Me Aise Shakhs ke Bare Me waeed aayi hai. Albatta is waeed se Darj Zail Chand Surtein  Mustasna hai.*

*✦ (1) Azan ke Baad masjid se nikalne Walein Kisi Dusri masjid ka Imam ya Muazzan hai*

*✦ (2)Apni Masjid Mein Namaz Padhne ke Liye Ja Raha hai aur Aur ab tak waha Namaz bhi na hui ho*

*✦ (3) Apne Ustad ki Masjid Mein Namaz Ada karne Aur Shareek dars hone ya waz sunne ke Liye Jara ho*

*✦ (4) Apni Kisi Zarurat Se masjid se Nikle. Wapis Masjid me aane ka irada bhi ho*

*(📓Binnauri Town)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

    *Next Part (07) in' Sha'ALLAH*

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     *SILSILA MASAIL  E AZAN O IQAMAT*  

                      *POST NO (07)*

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*·•●✿ Ek Muazzin Ka Do Masjid Mein Azan Dena?*

*✦ (Sawal) ek Muazzin Ek Namaz ki Azan Do masjid Mein de Sakta hai ke ek masjid me Azan de. Phir dusri Masjid Mein azan de Aur Namaz Padhaye?*

*✦ (Jawab) Muazzin ka Ek Waqt Me Do Masjidon me Azan Dena Makrooh hai. Kyunke Wo jis Masjid Me Namaz Nahi Padhega usme aisi Namaz ki Taraf Bulane wala hoga Jis Namaz ko Wo khud nahi Padhega Aur Ye Makrooh hai*

*( Fatawa no. 144202200685. Jamia Binnauri Town)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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  *❉ ╤╤╤╤╤╤╤╤ ✿ ╤╤╤╤╤╤╤╤ ❉*

    *SILSILA MASAIL AZAN IKAMAT*  

                   *Post No (08)*

*·•●✿ Ghar Mein khawateen ka Azan Se PehLe Namaz ada karna?*

*(Sawal) Ghar Mein khawateen Namaz Ka Waqt Hone par Kiya azan ke Bagair Namaz ada kar sakti Hain Ya nahi?*

*(Jawab) Namaz ka Waqt Dakhil hote hi Namaz Padhna jaiz ho jata hai Azan To Namaz Ka Waqt Dakhil hone ka Elaan ke liye Aur Ba Jamat Dawat dene Ke Liye hoti hai Isliye khawateen Apne Gharon par Namaz ka Waqt Dakhil Hote hi Namaz padh sakti Hain. Chahe Azan na hui ho*

*( Fatawa no. 144109200255 Jamia Binnauri Town)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

    *Next Part (09) in' Sha'ALLAH*

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  *❉ ╤╤╤╤╤╤╤╤ ✿ ╤╤╤╤╤╤╤╤ ❉*

    *SILSILA MASAIL AZAN IKAMAT*  

                   *Post No (09)*

*·•●✿  Azan ka Jawab Dena baa'is e sawab hai*

*Azan ka Jawab Dena Bahut Sawab ka Amal hai. Ek hadees Me Rasoolullah ﷺ Ne Irshad Farmaya: ke jo Shakhs ikhlaas ke Saath Muazzin ke kalimat Azan dohraye  Aur (hayya alas salah) Aur (Hayya Alal falah) Ke Jawab Me( La hawla wala Quwwata  illa billa hil Aliyyil Azim) kahe To Insha Allah Wo Jannat Mein Dakhil Hoga (Muslim Sharif)*

*Aur Jo Shakhs Azan ke baad ye dua e Wasila Padhe usko Rasoolullah Sallallahu Alaihi Wasallam ki Shafa'at Nasib hogi:*

*اَللّٰهُمَّ رَبَّ هٰذِهِ الدَّعْوَةِ التَّامَّةِ وَ الصَّلوٰةِ القَّاءِمَةِ أَتِ مُحَمَّداً الوَسِيْلَةَ وَ الفَضِيْلَةَ وَ ابْعَثْهُ مَقَامًا مَّحْمُوْدًا الَّذِي وَ عَدْتَّهُ*

*Bahar Haal Azan ke Jawab ka Ahetmaam karna Bahut Nafa bakhsh hai. Is me Kotahi na Honi Chahiye. Magar Afsoos ka maqaam h ke Aaj Azan ke Jawab ka Bilkul Ahetmaam Nahi kiya jata. Azan hoti Rahti hai aur Log Apni Baton Me Aur Digar Mashgooliyat Me Masruf Rahte hain Aur Jawab Dene Aur baad me Dua padhne ki Fikar nahi ki jaati. Rasoolullah ka irshad hai ke: ye bade zulam ki Baat h ke Aadmi Muazzin ki Azan Sun kar Iska Jawab na De*

*(📓Kitabul Masail Jild Awwal)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

    *Next Part (10) in' Sha'ALLAH*

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     *SILSILA MASAIL  E AZAN O IQAMAT*  

                      *POST NO (10)*

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*·•●✿ Azan ke Kalimat Me Ghalti Ya bhool Ki Islah ka Tareeqa*

*✦ Agar Azan ya Iqamat Ke Alfaaz Me Ghalti Ho Jaye ya koi bhool Se Chhut Jaye To Fauran Yaad Aane ki Surat Me jaha Ghalati hui hai. Usko Sahi karke Dobara Padhle. Shuru se Puri Azan Iqamat ko Dohrana Zaruri nahi hoga. Aur agar Azan Khatam hone ke Kuch Der ke baad yaad aaye aur Namaz ka Waqt Baqi ho to Dobara Azan De di Jaye. Aur Namaz Ka Waqt Khatam ho chuka To Ab Ada ya Koi Kaffara Nahi. Namaz bhi Ada ho gayi hai.*

*(📚 Fatawa no.144108200419 Darul Uloom Islamia Allama Yousuf Ifta Binnauri Town Karachi)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

    *Next Part (11) in' Sha'ALLAH*

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       *❉ ╤╤╤╤╤╤╤╤ ✿ ╤╤╤╤╤╤╤╤ ❉*

     *SILSILA MASAIL  E AZAN O IQAMAT*  

                      *POST NO (11)*

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*·•●✿ Ghar Mein Ba Jamat Namaz Ki Surat Me Azan Wa Iqamat ka Hukm*

*✦ Agar Muhalle Ki Masjid Mein Azan Hoti ho Aur Ghar Mein Uski Awaz Aati Ho To Ghar Mein Jamat Karwate Waqt Azan Wa Iqamat Dena Zaruri nahi. Balke Muhalle ki Azan Kafi hai. Afzal Ye Tareeqa hai ke Ghar Mein bhi Azan Aur Iqamat Dono Ya kam Se Kan Iqamat Ke Saath hi Jamat Karwayi Jaye* 

*(📓 Fatawa no. 144108200203 Darul Ifta Binnauri Town Karachi)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

    *Next Part (12) in' Sha'ALLAH*

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       *❉ ╤╤╤╤╤╤╤╤ ✿ ╤╤╤╤╤╤╤╤ ❉*

     *SILSILA MASAIL  E AZAN O IQAMAT*  

                      *POST NO (12)*

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*·•●✿ Fajar ki Azan Me Assalatu Khairu minan Nawm Ke izafe ka waqia*

*✦ Ek Martaba Hazrat Bilal Razi Allah Anhu Fajar Ke Waqt me Rasoolullah ﷺ ko Bulane Aaye To dekha Ke Rasoolullah ﷺ Tahajjud Padhne ke Baad Aaram Farma rahe Hain. Hazrat Bilal Razi Allah Anhu Ne arz Kiya. Ke (Assalatu Khairu minan Nawm ) Yani Namaz Nind Se Behtar hai Rasoolullah ﷺ Ne jab ye Jumla suna To Farmaya: ke ye kitna Accha Jumla hai. Aap is jumle ko apni (Fajar) ki Azan ka hissa Banalo. Chunanche Uske Baad Se Hazrat Bilal Razi Allah Anhu ne Mustaqil fajar ki Azan Me ye jumla badha diya. Baad Me ek sahabi Hazrat Abu mahzura Razi Allah Anhu ne Rasoolullah ﷺ se Azan Sikhne ki Darkhwast ki to Aap ﷺ ne inko Azan Sikhate Waqt Fajar Ki Azan Me ye jumla. As salatu khairu minan nawm. Bhi kahne ka Hukm diya khulasa ye hai ke. Mazkura jumle ko azan ka hissa khud Rasoolullah ﷺ ne banaya hai* 

*(📓Mirqat Ul Mafateh 555/02)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

    *Next Part (13) in' Sha'ALLAH*

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       *❉ ╤╤╤╤╤╤╤╤ ✿ ╤╤╤╤╤╤╤╤ ❉*

     *SILSILA MASAIL  E AZAN O IQAMAT*  

                      *POST NO (13)*

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*·•●✿ Namaz Ke Alawa Aur Kin Mauqo par Azan Di jaa sakti Hai*

*Azan ki Mashroo'iyat Namaz ke Waqt Ki khabar Dene ke liye hai. Is liye ye Panch Waqt ki Namaz ke liye azan Dena Sunnat hai. Iske Alawa Digar Namazon Aur Nawafil Wagaira me: Azan Dena Mashroo'iyat nahi hai. Neez farz Namazon ke Alawa Bacche ki Paidaish par Uske Daye kaan Me Azan Aur baye kaan me Iqamat kahna bhi Hadees Se Sabit hai: iske Alawa Fuqaha e  ikraam ne hadees e Mubaraka ki Roshni me Baaz Digar Mauqo par bhi Azan dene ko Mustahab kaha hai. Wo Digar Mauqe ye Hain:*

*✦ (1)Ranj o gham me MubtaLa Shakhs ke kaan Me*

*✦ (2) Mirgi ke mariz ke kaan Me*

*✦ (3) Jo Shakhs gusse ki Halat Mein Ho Uske kaan Me*

*✦ (4) Bad Mizaz Insan Ya Janwar Ke kaan Me*

*✦ (5)Ahle Batil Ke Saath Ladayi ke Shart ke Waqt*

*✦ (6) Aatish zadgi ke Waqt*

*✦ (7) Jahan Aaseb Jinn ka Andesha ho Aur wo Takleef deta ho Aur jinnat zahir ho kar Daraye.*

*✦ (8) jab Musafir Jangal Me Rasta bhool Jaye Aur Koi Batlane Wala na ho*

*(📓 Shaami)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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   *BISMILLAHIRRAHMANIRRAHEEM*

       *❉ ╤╤╤╤╤╤╤╤ ✿ ╤╤╤╤╤╤╤╤ ❉*
     *SILSILA MASAIL  E AZAN O IQAMAT* 
                      *POST NO (14)*
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*·•●✿ Iqamat ke Waqt Batein karna Aur Iqamat ka Jawab?*

*✦ Namaziyon ko Iqamat ke Waqt azan ki manind Khamoshi se Iqamat ko Sunna Chahiye Aur Iqamat ke Kalimat Ka Jawab Dena Chahiye. Azan wa Iqamat ke Waqt Aapas me Baton me Masroof Rahna khilaf e Awla hai. Albatta Agar koi Khas Zarurat ho to Baat karne Ki ijazat hai. Neez Iqamat ke baad Kyunke Jamat Shuru ho jaati hai. Lihaza Iqamat ke baad Namaziyon ko Imam ke sath Namaz me Shamil hona lazim hai Apas me Baat Cheet Me Masroof hona jaiz Nahi. Fuqaha e ikraam ne Iqamat ke Jawab dene ko Mustahab kaha hai. Jis Tareeqa se Azan ka Jawab Diya jata hai isi Tareeqa se Ikamat ka Jawab hai: Aur قد قامت الصلاة ka jawab اقامها الله و ادامها (Aqamahallahu Wa Adamaha)se dena chahiye*

*(✍🏻Post By Muhammad Ateeq )*

*Checked By Mohd: Shadab Nadvi*

    *Next Part (15) in' Sha'ALLAH*
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*·•●✿ Azan Ke Baad Dua Me Haath Uthana?*

*✦ Fuqaha e ikraam Rahmatulla Ne Ek Qaida zikar Kiya hai ke jo Duaein Masnoon Azkaar Ki Surat Me Sabit Ho(Jaisa Masjid Me Dakhil Hote Waqt ya Nikal Te Waqt Ki Dua ya Azan Ke Baad Ki Dua Wagaira) inme Asal Ye hai Ke Haath na Uthaye Jaye. Mazid ye ke Azan Ke Baad ki Dua Me Haath ka Uthana sabit bhi nahi hai.* 

*Darul Ifta Jamia Uloom Islamia Allama Yousuf Binnauri Town,Fatawa no.143905200060)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Azan Se Qabl Tasmiya Aur Azan ke baad kalima Tayyaba Padhna*

*✦ Baaz Muazzin Azan Shuru karne Se PehLe. Bismillah padhte Hain aur Baaz Azan Khatam Hone Ke Baad Kalma Tayyaba Padhte Hain aur Isko kare Khair Samjhte hain. Yaad Rahe ke Azan Se Qabl Tasmiya Aur Baad Me Kalma Tayyaba Padhna Kisi Bhi Riwayat Se Sabit Nahi Hai. Aur Deen Me Ziyadati ke Mutaradif hai. Lihaza is Fel ko Chorna Lazim hai. Azan Ke Baad Jo Sabit Hai wo Ye hai ke Pahle Darud Sharif Padhe Phir Duaein Wasila.(Azan ke baad ki Mashor Dua) Padhe Phir. Ye dua Padhe*

رَضِيْتُ بِاللّٰهِ رَباً وَ بِمحمدٍ صَلي اللّٰهُ عليه وَ سلم نبياً وَ بِالسلاَمِ  دِينًا 

( شرح النوری علی مسلم 1ص ،166شامی جلد 1 ص 398)

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Azan Ke Baad Koi Kaam Karne ka Hukm?*

*✦ Azan Namaz ki Dawat Hai. Aur is Dawat ka Jawab ye hai ke Zaban Se Masnoon Tareeqe ke Mutabiq Azan Ka Jawab De Aur Uske Fauran Baad Namaz Ki Taiyari Shuru Kare. Albatta Jamat ya Rakat ke Faut na hone ki Shart Ke Saath Zarurat ka Jaiz Kaam Kiya Ja sakta hai. Isliye Agar kisi ko Yaqeen Ho ke Farz Namaz se Pahle ki Sunnat e mukkada Ada karne Ke Baad use Farz Namaz ki Takbeer e Awla Imam ke Saath mil Jayegi To uske liye Azan ke Fauran baad Masjid Jana Wajib Nahi hoga. Balke Azan ke Baad Jaiz kaam karne Ki Ijazat hogi. Wazeh Rahe ke Juma ki Azan ka Hukm Mukhtalif hai. Juma ki Pahli Azan ke Baad Khareed wa Farokht Ya kisi Aur Duniyavi kaam Me Lagna Jaiz Nahi hai. Faqat wallahu aalam*

*(📓 Darul Ifta Jamia Uloom Islamia Binnauri Town 143802200017)* 

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Azan ka Jawab Dene ka Hukm?*

*✦ Azan Sunne par Bande ko Do Qisam Ke Jawab Dene hote Hain ek Amli Jawab, ke Namaz ke Liye Masjid Rawana ho jaye Aur Ye Wajib Hai. Aur Dusra Qawli,ke Azan ke Kalimat Dohraye jo ke Mustahab hai. Jo Shakhs Masjid Mein Pahle Se Maujud hai to Amli Jawab Uske Zimme Nahi Hai Albatta Qawli Jawab ka istehbaab bhi Rahega. Albatta ye wazeh Rahe ke Juma ki Dusri Azan ka Jawab Qawli Nahi diya Jayega. Aur Agar masjid Mein Baithe kisi Dusri Masjid Se Azan ki Awaz Aaye To Agar ye Shakhs pahle kisi Azan ka Jawab De chuka hai Dobara kisi Azan ka Jawab uske zimme Nahi hai Isliye ke sunne Wale ke Zimme Sirf pahli Azan ka Jawab hai na ke Baad Wali Azano ka Albatta Agar Jawab Dena Chahe To Mazid Sawab Milega.* 

*(📓 Darul Ifta Jamia Uloom Islamia Binnauri Town 143101200437)* 

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Do Alag Alag Shakhs Ka Azan Aur Iqamat Kahna*

*✦ Shariyat mutahhara Me Hukm Ye hai ke Jo Shakhs Azan De. Iqamat Kahna bhi Usi ka Haq hai. Muazzin (Azan Dene Wala) ke Maujud hote hue uski Ijazat Ke Bagair kisi dusre Shakhs ka Iqamat Kahna jabke usse Muazzin ko Takleef hoti Ho Makrooh hai. Lekin agar koi Dusra Shakhs Muazzin ki ijazat Se Iqamat kahe. Ya Bagair ijazat ke kahe. Lekin usse Muazzin ko Takleef na Ho. Ya Azan dene wala Maujud na hoto dusre Shakhs ka Iqamat kahna Bagair kisi Karahat Ke jaiz hai* 

*(📓Fatawa No. 144008201972)* 

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Azan ke Sharait Aur Aadab*

*✦ Kuch Sharaait Muazzin ke Liye hain Aur Kuch Azan ke liye. Dono Darj Zail Hain. Muazzin ki Sharaait (1) Musalman hona (2) Mard Hona (3) Aqalmand Hona Azan ki Sharaait: Waqt Me hona. 2 Arabi Zaban Me hona. (3) Kalimaat Me Tarteeb Ka Paya Jana. (4) pe darpe hona Yani Darmiyan Me Baat Cheet Na karna. Azan Ke Adab (1) Baaawaz Buland Hona (2) Muazzin Ka Neik Saleh Hona(3) Azan Ke Waqt Kaano Me Ungliyaan Rakhna (4) Azan ke Kalimat Thahar Thahar kar Jab ke Iqamat Qadre ujlat se Ada Karna (5) Qible ki Taraf Munh karna (6) Hayya Alas Salah Me Daye Janib Aur Haya Alal falah Me Baye Janib Munh Pherna. Neez Aurat aur Na Samjh Bacche Ki Azan Durust Nahi: Lihaza Agar Dono Me Se Kisi Ne bhi Azan De Di To uska Lotana Zaruri Hoga. Albatta Baccha itna Bada hai ke usko Samjh bujh Hasil Hoto uski Azan Durust To Ho Jayegi. Magar Behtar Ye hai ke koi Baligh samjh dar aadmi Azan de. Faqat Wallahu Aalam*

*(📓Fatawa No 144008200298 )* 

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Azan Kahan Dena Afzal hai?*

*✦ Azan Masjid Se Bahar kisi Buland Jagah Par Dena Afzal Aur Behtar hai. Masjid Ke Andar Azan Dena Munasib Nahi Hai. Taham Agar Kisi Wajah Se Masjid Mein Azan De di To Azan Ho Jayegi Azan Dene Ke liye Masjid Ke Saath Makhsus Jagah Banayi Jaati hai Jise Minara kaha Jata hai. Iski Asal Sahaba ikraam Razi Allah Anhum Se Sabit hai. Isliye Azan Ke Liye Masjid Se Bahar. qareeb hi Mein Aisi Jagah Banayi Jaye. Aur Muazzin Aisi Jagah Me Azan De Diya Kare. Ta ham Agar Jagah Na hoto Masjid Mein Azan De Di Jaye.* 

*(📓 Fatawa no. 144008200268)* 

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Tilawat Ke Dauran Azan Shuru Ho Jaye To Azan ka Jawab Dene Ka Hukm?*

*✦ Agar Kisi Ne Tilawat Shuru Ki Ho Aur Azan Hone Lage To Do Surtein Jaiz Hain. Chahe Tilawat Jaari Rakhe. Chahe Tilawat Band Karke Azan Ka Jawab De. Tilawat Jaari Rakhte Hue Zuban Se Azan Ka Jawab Na dene Me bhi Koi Gunaah Nahi. Aur Tilawat Band karke Azan Ka Jawab Dene Me Bhi Koi Karahaat Nahi Hai. Albatta Afzal aur Mustahab Yahi hai ke Tilawat Band karke Azan Ka Jawab de: Isliye ki Tilawat Baad Me Dobara Ho Sakti hai. Magar Azan Ke Jawab ka Mauqa Phir Nahi Milega. Aur Agar Pahle Se Tilawat Shuru Na ki Ho Azan Shuru Ho jaye To Azan Ka Jawab Dena Chahiye. Azan Mukammal hone Ke Baad Tilawat Shuru ki Jaye.* 

*Darul Ifta Jamia Uloom Islamia Allama Yousuf Binnauri Town,Fatawa no: 144008200622*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Azan ke jawab ka Tareeqa*

*✦ Azan ko sunne wala Ghar me Ho ya masjid Me. Uske liye Zuban se Jawab Dena Mustahab hai. Iska ek Tareeqa ye hai ke jo Alfaaz Muazzin ada Kare wahi Sunne Wala Bhi Dohraye. Albatta"hayya alas salah" Aur Haya alal falah" ke Jawab Me La Hawla wala quwwata illa billa" kahe baaz fuqaha e ikraam farmate hain ke Hayya alas salah aur haya alal falah" Ke Jawab Me in Alfaaz ko bhi dohraye aur La Hawla wala Quwwata illa billa" bhi kahe ye zyada bheter hai aur fajar ki Azan Me as salatu khairum minan nawm. Ke Jawab Me inhi Alfaaz ko dohraye. Baaz fuqaha e ikraam farmate hain ke sadaqta wa bararta wabil haqqi nataqata kaha jaye* 

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Khane Ke Dauran Azan Shuru Ho Jane Ki Surat Me haath Utha kar Dua mangne Ka Hukm*

*✦ Khane Ke Dauran Azan Shuru Ho Jane Ki Surat Me haath Utha kar Dua Mangna Sharee'at e Mutahhara Me Sabit Nahi hai. Balke azan ke Dauran To Waise bhi Dua ke Bajaye Azan ka Jawab Dena Mustahab hai. Aur khana khane wala Shakhs to Khane Ke Dauran Azan ka Jawab dene se bhi Mustasna hai. Neez azan ke baad ki dua bhi haath utha kar dua Mangna sabit nahi  hai. Isliye agar khane ke dauran azan ho jaye to khana jari rakha jaye. Haath utha kar dua mangne ki Zarurat nahi hai. Haath uthaye Bagair azan ke baad ki dua padh sakte hain* 

*(Darul Ifta Jamia Uloom Islamia Allama Yousuf Binnauri Town Fatawa no.144007200356)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Baith kar Iqamat Kahne ka Hukm..*

*✦ Jamat Ke Liye Tandrust Aadmi Ka Baith kar Iqamat Dena Makrooh hai. Agar koi Tandrust Shakhs Mojud Ho to Ma'zoor Shakhs Ko Iqamat Nahi Kahni Chahiye. Taham. Agar koi Dusra Shakhs Maujud na Ho to Ma'zoor ke Liye Baith kar Iqamat kahne ki Ijazat hogi.*

*·•●✿ Aurton ka azan ke Waqt Sar par Dupatta Rakhna?*

*✦ Azan ke Ahtram ki Wajah Se Aurton ka sar par Dupatta Rakhna Bais e khair ajr hai. Isliye ke Azan sha'eerul Allah me se hai Aur Sha'eerul Allah ki Tazim Taqwe ki Alamat hai. Taham. Agar koi Aurat aisa na kare To Gunahgar na hogi*

*(Darul Ifta Jamia Binnauri Town 144007200356)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Mobile Ke Zariye Bachche Ke Kaan Me Azan Dene ka Hukm?*

*✦ Bachche ki Paidaish ke Baad Uske Daye kaan Me Azan Aur Baye kaan Me Ikamat Kahna Mustahab hai. Aur Iski Min Jumla Hikmaton Me se ye hai ke kalimat e azan se Shaitan Dur bhaag jata hai. To Goya Bachche ko Shaitan ke Asar Se bachana Maqsood hai. Aur isi Tarah kalimat e Azan wa Ikamat tohid e khalis aur imaniyaat ke iqraar ke Saath Saath islam ki sabse ahem Rukn Namaz ki Dawat Par mushtamil Hai. Bachche ke Duniya Mein Aane ke Baad Uske Paidaish se in Kalimaat ka guzrna dar asal Uske Dil ki Gahraiyon Me Iman wa Amal Ke Jazbaat jaguzain Karne Me bahut Muassir Hai. Aur Ye Fazeelat Aur Hikmat Recording Azan se hasil Nahi Hogi. Isliye Kisi nau mawlud Ke Kaan Me azan wa Ikamat khud Dena Chahiye ya Kisi Neik Shakhs Se Dilwani Chahiye. Aur iska Tareeqa Ye hai Ke.*

*✦ Jab Bachcha Paida Ho to Nahlane Ke Baad Bachche Ko Apne Haathon par Uthaye Aur Qibla Rukh ho kar Pahle Bacche ke Daye kaan Me Azan Aur Phir baye Kaan Me Ikamat kahe. "Haya alas Sala" Aur "Haya Alal fala" kahte Hue daye Baye Chahera bhi Phere. Albatta dauran e azan Kaanon Me Ungliyan Dalne Ki Zarurat Nahi.*

 

*(📓 Fatawa Jamia Binnauri Town Karachi)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Janabat Ki Halat Mein Azan ka Jawab Dena?*

*✦ Janabat Ki Halat Mein Qura'an karim ki Tilawat karna. Use Chuna Masjid Mein dakhil Wagaira. Mana Hai. Zikar wa Azkar Darood Sharif Padhne Qura'an e Karim ke Alawa Koi Wazifa Padhne ki Mumaniyat Nahi. Lihaza halat e Janabat Me Azan ka Jawab Diya ja Sakta hai. Albatta In azkar Aur Azan ke Jawab ke Liye Wazu karna Mustahab hai. Faqt Wallahu aalam*

*·•●✿ Azan Ki Tarah Ikamat ka bhi Jawab De*

*✦ Jis Tarah Azan ka Jawab Dena bais e Ajr Wa, Sawab hai. Bilkul isi Tarah Ikamat ka Jawab Dena bhi Mustahab hai. Aur iska Tareeqa ye hai ke. Jo kalimat Ikamat kahne wala kahe wahi kalimaat sunne wala bhi Saath Saath Dohraye. "Qad ka matis Salah" ki Jagah "Aqamahallahu wa adamaha Kahe*

*(📓 Fatawa Jamia Binnauri Town Karachi 144004200860)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Record shuda Azan Chalane Se Azan Ki Sunnat Ada Na hogi.*

*✦ Sunnat Ye hai Ke har Namaz Ke Waqt aaqil Baligh ya Samjhdaar Shakhs azan De azan Ke Waqt Record shuda Azan Chalane Se Azan Ki Sunnat Ada Nahi hogi. Lihaza jis Jagah Par Azan nahi Di jaati. Balke sirf Azan ki Recording chalayi Jaati Ho aur Aas Paas Qarib Ki Jagaho Se Azan ki Awaz Bhi Na aati Ho To Aise Maqam Par jo Namazi Hazrat Recording Wali Azan ki Awaz sun kar Namaz padhnege unki Namaz Baghair Azan Ke padhi hui Shumar hogi. Aise Maqam par Namaz Se Pahle agar Koi Shakhs jamat Se Pahle azan De De To  azan Ki Sunnat ada Ho Jayegi. Mufti Ahmad Ur Rahman Sb Rahmatulla ek fatwa (Jis par muhaddis ul asr Hazrat maulana Muhammad yusuf Binnauri ki tasdeeq Maujood hai Tahereer farmate Hain ke tep recording se azan nashar karna awqat e namaz ke ailam ke liye kafi nahi hai aur is tarah azan nashar karne se Mashroo'iyat e azan na hogi isliye ke azan min jumla ibadaat me se ek ibadat hai aur ibadat ada karne ke liye zaruri hai ke koi mukallaf aur ibadat karne wala mojud ho aur zahir hai yahan koi mukallaf mojud nahi agar is tarah se tep record se azan nashar karne ko jaiz qarar diya jaye to phir dusri ibadat me bhi maslan kisi imam ki record ki hui namaz ko musalle per rakh kar us ki Iqteda ki jaye,tep record se wo ibadaat mashroo qarar nahi di jayengi to jis tarah tep record musalle per rakh kar namaz me uski Iqteda jaiz nahi isi tarah tep record se nashar ki hui azan bhi mansha e Sharee'at ke khilaf aur ghair mashroo hai*

*( 📚 Fatawa Jamia Uloom Islamia Allama Yousuf Binnauri Town Karachi)* 

 

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Azan Ke Jawab Me Ash hadu anna Muhammadur Rasoolullah ke Baad Durood Sharif Padhna*

*✦ Hadees e Paak Me Rasoolullah ﷺ Ne Farmaya: Jab Tum Muazzin ko Azan Dete Waqt Suno To Jawaban Wahi  Kalimaat kaho Jo Muazzin Kah Raha Hai. Sirf Hayateen (Hayya alas Sala Aur hayya Alal Falah) ke Jawab Me  Hawqla yani "La hawla wala quwwata illa billa kaho" jisse wazeh Hota Hai ke Ash hadu anna Muhammadur Rasoolullah Ke jawab Me Darood Sharif Padhna Masnoon Nahi Hai. Balke sirf Is Kalimaat ko dohrana Masnoon hai. Ha azan khatam Hone Ke Baad darud Sharif Padhna. Phir Uske Baad Dua wasila padhna Hadees ki Kitabon se Sabit Hai aur Yahi Masnoon Tareeqa hai. Aur Aap ﷺ Ke naam Mubarak Sunne par Darud Sharif padhne ka jo Hukm hai. Wo isse pura ho jayega.* 

*(📓 Fatawa no.,144001200428, Jamia Binnauri Town Karachi)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Bagair Wazu Ke Azan Dene ka Hukm?*

*✦ Ba wuzu Azan Dena Mustahab hai. Isliye Bagair uzar ke wuzu ke Bagair Azan Nahi Deni Chahiye. Lekin Agar Kabhi kisi Waqt Bila wuzu bhi azan Dedi Gayi To Zahri Riwayat Ke Mutabiq Makrooh nahi Hogi. Isliye Bila Wazu ke Di Gayi Azan ka dohrana Zaruri Nahi Hai Lekin. Agar koi Shakhs Adat hi Bana Le Ke Hamesha Be Wazu hi azan Deta rahe To ye Karahat Se Khali Nahi Hoga.*

*(📓 Fatawa no. 144001200529, Jamia Binnauri Town Karachi)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Paidaish Ke Kitne Der Baad Bacche ke kaan Me Azan deni Chahiye?*

*✦ New mawlud Bacche ko Ghusl De kar Paak Saaf Karne Ke Fauran Baad Uske Daye kaan Me Azan Aur baye kaan Me Iqamat kahni Chahiye. Bila uzar Shadid Takhir nahi Karni Chahiye. Take Duniya Mein aane ke Baad sabse Pahle kalma jo bacche ke kaan Me Pade wo Allah ka Naam Ho. Aur azan wa Ikamat ki Takhsees Isliye hai ke Bacche ke Dilo dimag Me Namaz ki Ahemiyat Ja guze ho. Aur Dusri Wajah Ye h ke Azan se Shaitan Bhagta hai. Aur Hadees Me hai Ke Shaitan Wiladat ke Waqt Bachche ko Satata hai. Jis se Baccha Chillata hai. Phir Wiladat ke Fauran Baad Bacche ke Kaan Me Azan Dena Isliye bhi hai ke Shaitan bhaag Jaye Aur Bacche ko Pareshan Na Kar Sake*

*(📓 Fatawa no. 143909201273, Jamia Millia Islamia Binnauri Town Karachi)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Bachche ke Kaan Me Azan Dete Waqt Kaan Me Ungliyan Dalna?*

*✦ New Mawlud Ke Kaan Me Azan Dene Ka Tareeqa ye hai ke Jab Baccha Paida ho To Nahlane ke Baad Bacche Ko Apne Hathon Par Uthaye Aur Qibla Rukh Ho kar Pahle Bacche ke Daye Kaan Me Azan Aur Phir Baye Kaan Me Iqamat kahe. Haya alas sala. Aur Haya Alal Falah kahte Hue Daye Baye Chahera bhi Phere. Albatta dauran e Azan Kaano Me Ungliyan Dalne ki Zarurat Nahi* 

*(📓 Fatawa no. 143909201331, Jamia Millia Islamia Binnauri Town Karachi)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Ramzan Me Magrib Ki Azan Takhir Se Dena*

*✦ Azan ka Talluq Namaz Se hai. Yani Saal Ke Aam Dino Me jis Namaz Ka Jo Waqt Mustahab hai. Uske Munasib Se Azan ka Waqt taye kiya jata hai. Jo Namaz Jaldi Padhi Jaye Uske Liye azan Bhi Jaldi aur  jis Me Takhir Ki Jaati Hai wahan azan bhi Takhir Se Di Jaati hai. Lihaza aam Dino Me To Gurub ka yaqeen Ho jaane Ke Baad Fauran Azan De kar bila takhir Namaz magrib ada karne ka Hukm hai.Ramzan ul mubarak Me Roza iftar Karne ki Zarurat Pesh e  Nazar azan e magrib Aur Namaz ke Darmiyan Fasla diya jata hai. Jo ke Log Ramzan ul mubarak Me Azan ko Gurub e aftab Ki Alamat Samjhte Hain Aur Azan Sun kar hi Roza kholte Hain aur imamat ka amal isi par Chala aa raha hai. Isliye Ramzan Me agarche Iftari ke uzr ki Wajah Se magrib ki Namaz Me 7. 8 Minte Takhir Ki Jaye Tab bhi Azan gurub Aftab ka Yaqeen Hone ke Fauran Baad deni Chahiye. Take jo log roza kholne Ke Liye azan ka intezar karte Hain wo Waqt par Roza khol Sake. Albatta Agar kisi Jagah Masjid  Qareeb Hone ki Wajah se kayi azan hoti ho To aise Ilaqon Me koi masjid wale apni Azan ko Namaz Tak mu'kkhir karle To iski Gunjaish hogi. Kyunke baki Masjid ki Azan se Logon ko gurub aftab ka ilm ho jayega. Albatta ummat ka tamul jis Tareeqa par h usi par Amal behtar hai* 

*(📓 Fatawa Jamia Binnauri Town Karachi )*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Dauran e iqamat Haath Bandhna*

*✦ Dauran e ikamat Haath Bandhna Sabit Nahi. Is liye Haath Mukammal Chaud Kar khada Hona Chahiye. (Fatwa Rahimiya) faqat Wallahu aalam*

*·•●✿ Fajar ki azan ke Baad speaker per Qura'an e Karim ki Tilawat Wagaira Lagana*

*✦Fajar ki azan aur Namaz ke Dauran Masjid ke speaker par Tilawat. Hamd naat ya nazam. Lagana kayi mafasid par mushtamil hone ki Wajah Se Durust nahi. Kyunke iski Aawaz ki Wajah Se infiradi Ibadat Mein Mashghool Afraad ki Ibadat Me khalal aayega. Aur mukhtalif kaam kaaj Me. Masroof log Tilawat ki Taraf dhyan nahi Denge Is Tarah karne Me. Qura'an karim ki Be adabi hai. Neez aawaz Se mariz aur Budho ko Takleef bhi Ho sakti hai. Lihaza is amal ko tarak kiya jaye*

*faqat Wallahu aalam*

 

*(📚 Fatawa Jamia Binnauri Town Karachi:144104200390)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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*·•●✿ Dauran e iqamat Haath Bandhna*

*✦ Dauran e ikamat Haath Bandhna Sabit Nahi. Is liye Haath Mukammal Chaud Kar khada Hona Chahiye. (Fatwa Rahimiya) faqat Wallahu aalam*

*·•●✿ Fajar ki azan ke Baad speaker per Qura'an e Karim ki Tilawat Wagaira Lagana*

*✦Fajar ki azan aur Namaz ke Dauran Masjid ke speaker par Tilawat. Hamd naat ya nazam. Lagana kayi mafasid par mushtamil hone ki Wajah Se Durust nahi. Kyunke iski Aawaz ki Wajah Se infiradi Ibadat Mein Mashghool Afraad ki Ibadat Me khalal aayega. Aur mukhtalif kaam kaaj Me. Masroof log Tilawat ki Taraf dhyan nahi Denge Is Tarah karne Me. Qura'an karim ki Be adabi hai. Neez aawaz Se mariz aur Budho ko Takleef bhi Ho sakti hai. Lihaza is amal ko tarak kiya jaye*

*faqat Wallahu aalam*

 

*(📚 Fatawa Jamia Binnauri Town Karachi:144104200390)*

*(✍🏻Post By Muhammad Ateeq )*

 *Checked By Mohd: Shadab Nadvi*

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